\uc694\uccad\ubc1b\uc9c0 \uc54a\uc73c\uba74 \ucda9\uace0\ub97c \uc8fc\uc9c0 \ub9d0 \uac83<\/p>\n
\n <\/p>\n P.1423 – §1 Jesus turned this large sum over to John \n the son of Zebedee. And you have been told how John applied this money \n toward the liquidation of the mortgage on the Capernaum property. Jesus \n took Zebedee fully into his confidence regarding this Mediterranean journey, \n but he enjoined him to tell no man, not even his own flesh and blood, \n and Zebedee never did disclose his knowledge of Jesus’ whereabouts during \n this long period of almost two years. Before Jesus’ return from this trip \n the family at Nazareth had just about given him up as dead. Only the assurances \n of Zebedee, who went up to Nazareth with his son John on several occasions, \n kept hope alive in Mary’s heart.<\/font> <\/p>\n <\/p><\/td>\n | <\/font> turn something over to ~\uc5d0\uac8c \ub118\uaca8\uc8fc\ub2e4, \uc804\ud658\ud558\ub2e4<\/p>\n enjoin < in (towards) + jungere (join), \uae08\ud558\ub2e4, \uba85\ub839\ud558\ub2e4, \uac15\uc694\ud558\ub2e4<\/p><\/td>\n <\/tr>\n \n | P.1423 – §2 During this time the Nazareth family \n got along very well; Jude had considerably increased his quota and kept \n up this extra contribution until he was married. Notwithstanding that \n they required little assistance, it was the practice of John Zebedee to \n take presents each month to Mary and Ruth, as Jesus had instructed him.<\/font><\/td>\n | <\/td>\n <\/tr>\n | \n 3. THE TWENTY-NINTH YEAR (A.D. 23) – P.1423
\n <\/font><\/p>\n P.1423 – §3 The whole of Jesus’ twenty-ninth year \n was spent finishing up the tour of the Mediterranean world. The main events, \n as far as we have permission to reveal these experiences, constitute the \n subjects of the narratives which immediately follow this paper.<\/font><\/p><\/td>\n | Mediterranean world, \uc9c0\uc911\ud574 \uc138\uacc4<\/td>\n <\/tr>\n | \n P.1423 – §4 Throughout this tour of the Roman world, \n for many reasons, Jesus was known as the Damascus scribe. At Corinth and \n other stops on the return trip he was, however, known as the Jewish tutor.
\n <\/font><\/td>\n | <\/td>\n <\/tr>\n | \n P.1423 – §5 This was an eventful period in Jesus’ \n life. While on this journey he made many contacts with his fellow men, \n but this experience is a phase of his life which he never revealed to \n any member of his family nor to any of the apostles. Jesus lived out his \n life in the flesh and departed from this world without anyone (save Zebedee \n of Bethsaida) knowing that he had made this extensive trip. Some of his \n friends thought he had returned to Damascus; others thought he had gone \n to India. His own family inclined to the belief that he was in Alexandria, \n as they knew that he had once been invited to go there for the purpose \n of becoming an assistant chazan.
\n <\/font><\/td>\n | phase, \uad6d\uba74<\/p>\n life in the flesh, \uc721\uc2e0\uc744 \uc785\uc740 \uc77c\uc0dd<\/p><\/td>\n <\/tr>\n | \n P.1423 – §6 When Jesus returned to Palestine, he \n did nothing to change the opinion of his family that he had gone from \n Jerusalem to Alexandria; he permitted them to continue in the belief that \n all the time he had been absent from Palestine had been spent in that \n city of learning and culture. Only Zebedee the boatbuilder of Bethsaida \n knew the facts about these matters, and Zebedee told no one.<\/font><\/p><\/td>\n | permit < per (through) + mittere (send), \ud5c8\ub77d\ud558\ub2e4<\/td>\n <\/tr>\n | \n P.1423 – §7 In all your efforts to decipher the meaning \n of Jesus’ life on Urantia, you must be mindful of the motivation of the \n Michael bestowal. If you would comprehend the meaning of many of his apparently \n strange doings, you must discern the purpose of his sojourn on your world. \n He was consistently careful not to build
\n <\/font><\/p>\n P.1424 – §0 up an overattractive and attention-consuming \n personal career. He wanted to make no unusual or overpowering appeals \n to his fellow men. He was dedicated to the work of revealing the heavenly \n Father to his fellow mortals and at the same time was consecrated to the \n sublime task of living his mortal earth life all the while subject to \n the will of the same Paradise Father.<\/font><\/p><\/td>\n | decipher < de (down, off) +cipher (secret, code), \ud574\ub3c5\ud558\ub2e4<\/td>\n <\/tr>\n | \n | P.1424 – §1 It will also always be helpful in understanding \n Jesus’ life on earth if all mortal students of this divine bestowal will \n remember that, while he lived this life of incarnation on Urantia, he \n lived it for his entire universe. There was something special and inspiring \n associated with the life he lived in the flesh of mortal nature for every \n single inhabited sphere throughout all the universe of Nebadon. The same \n is also true of all those worlds which have become habitable since the \n eventful times of his sojourn on Urantia. And it will likewise be equally \n true of all worlds which may become inhabited by will creatures in all \n the future history of this local universe.<\/font><\/td>\n | incarnation, \uc721\uc2e0\ud654<\/td>\n <\/tr>\n | \n P.1424 – §2 The Son of Man, during the time and through \n the experiences of this tour of the Roman world, practically completed \n his educational contact-training with the diversified peoples of the world \n of his day and generation. By the time of his return to Nazareth, through \n the medium of this travel-training he had just about learned how man lived \n and wrought out his existence on Urantia.
\n <\/font><\/td>\n | diversify < dis (aside) + vertere (turn, bend), \ub2e4\uc591\ud654<\/p>\n medium, \ub9e4\uccb4<\/p>\n work, wrought, \ud615\uccb4\ub97c \ub9cc\ub4e4\ub2e4, \uc77c\ud558\ub2e4<\/p><\/td>\n <\/tr>\n | \n | P.1424 – §3 The real purpose of his trip around the \n Mediterranean basin was to know men. He came very close to hundreds of \n humankind on this journey. He met and loved all manner of men, rich and \n poor, high and low, black and white, educated and uneducated, cultured \n and uncultured, animalistic and spiritual, religious and irreligious, \n moral and immoral.<\/font><\/td>\n | basin, \u76c6\u5730, \uac15 \uc720\uc5ed<\/p>\n immoral, \ubd80\ub3c4\ub355\ud55c<\/p><\/td>\n <\/tr>\n | \n | P.1424 – §4 On this Mediterranean journey Jesus made \n great advances in his human task of mastering the material and mortal \n mind, and his indwelling Adjuster made great progress in the ascension \n and spiritual conquest of this same human intellect. By the end of this \n tour Jesus virtually knew–with all human certainty–that he was a Son \n of God, a Creator Son of the Universal Father. The Adjuster more and more \n was able to bring up in the mind of the Son of Man shadowy memories of \n his Paradise experience in association with his divine Father ere he ever \n came to organize and administer this local universe of Nebadon. Thus did \n the Adjuster, little by little, bring to Jesus’ human consciousness those \n necessary memories of his former and divine existence in the various epochs \n of the well-nigh eternal past. The last episode of his prehuman experience \n to be brought forth by the Adjuster was his farewell conference with Immanuel \n of Salvington just before his surrender of conscious personality to embark \n upon the Urantia incarnation. And this final memory picture of prehuman \n existence was made clear in Jesus’ consciousness on the very day of his \n baptism by John in the Jordan.<\/font><\/td>\n | this same (\ubc14\ub85c \uc774 \uc0ac\ub78c)<\/p>\n ere, \uc804\uc5d0<\/p>\n well-nigh, \uac70\uc758<\/p>\n embark < em (in) + barque (ship = bark), \ubc30\ub97c \ud0c0\ub2e4<\/p>\n <\/p><\/td>\n <\/tr>\n | \n 4. THE HUMAN JESUS – P.1424
\n <\/font><\/p>\n P.1424 – §5 To the onlooking celestial intelligences \n of the local universe, this Mediterranean trip was the most enthralling \n of all Jesus’ earth experiences, at least of all his career right up to \n the event of his crucifixion and mortal death. This was the fascinating \n period of his personal ministry in contrast with the soon-following epoch \n of public ministry. This unique episode was all the more engrossing because \n he was at this time still the carpenter of Nazareth, the boatbuilder of \n Capernaum, the scribe of Damascus; he was still the Son of Man. He had \n not yet
\n <\/font><\/p>\n P.1425 – §0 achieved the complete mastery of his \n human mind; the Adjuster had not fully mastered and counterparted the \n mortal identity. He was still a man among men.<\/font>
\n <\/font><\/p>\n <\/p><\/td>\n | <\/font> celestial < caelum (heaven)<\/p>\n in contrast with ~ \uc640 \ub300\uc870\ud558\uc5ec, \ubc18\ub300\ub85c<\/p>\n engross < in grosso (wholesale), \uc628\ud1b5 \ube60\uc9c0\uac8c \ub9cc\ub4e4\ub2e4<\/p>\n counterpart, \ubcf5\uc0ac\ud558\ub2e4, \ub300\ub4f1\ud55c \uc0c1\ub300\ub97c \ub9cc\ub4e4\ub2e4<\/p><\/td>\n <\/tr>\n \n P.1425 – §1 The purely human religious experience–the \n personal spiritual growth–of the Son of Man well-nigh reached the apex \n of attainment during this, the twenty-ninth year. This experience of spiritual \n development was a consistently gradual growth from the moment of the arrival \n of his Thought Adjuster until the day of the completion and confirmation \n of that natural and normal human relationship between the material mind \n of man and the mind-endowment of the spirit–the phenomenon of the making \n of these two minds one, the experience which the Son of Man attained in \n completion and finality, as an incarnated mortal of the realm, on the \n day of his baptism in the Jordan.
\n <\/font><\/td>\n | apex (L: peak)<\/p>\n gradual, \uc810\uc9c4\uc801<\/p><\/td>\n <\/tr>\n | \n P.1425 – §2 Throughout these years, while he did \n not appear to engage in so many seasons of formal communion with his Father \n in heaven, he perfected increasingly effective methods of personal communication \n with the indwelling spirit presence of the Paradise Father. He lived a \n real life, a full life, and a truly normal, natural, and average life \n in the flesh. He knows from personal experience the equivalent of the \n actuality of the entire sum and substance of the living of the life of \n human beings on the material worlds of time and space.
\n <\/font><\/td>\n | throughout, \ub0b4\ub0b4<\/p>\n communion < communio (common), \uad50\ud1b5<\/p>\n <\/p><\/td>\n <\/tr>\n | \n P.1425 – §3 The Son of Man experienced those wide \n ranges of human emotion which reach from superb joy to profound sorrow. \n He was a child of joy and a being of rare good humor; likewise was he \n a "man of sorrows and acquainted with grief." In a spiritual \n sense, he did live through the mortal life from the bottom to the top, \n from the beginning to the end. From a material point of view, he might \n appear to have escaped living through both social extremes of human existence, \n but intellectually he became wholly familiar with the entire and complete \n experience of humankind.
\n <\/font><\/td>\n | range, \ubc94\uc704<\/p>\n superb < superbus (magnificent), \ud6cc\ub96d\ud55c<\/p>\n <\/p><\/td>\n <\/tr>\n | \n P.1425 – §4 Jesus knows about the thoughts and feelings, \n the urges and impulses, of the evolutionary and ascendant mortals of the \n realms, from birth to death. He has lived the human life from the beginnings \n of physical, intellectual, and spiritual selfhood up through infancy, \n childhood, youth, and adulthood–even to the human experience of death. \n He not only passed through these usual and familiar human periods of intellectual \n and spiritual advancement, but he also fully experienced those higher \n and more advanced phases of human and Adjuster reconciliation which so \n few Urantia mortals ever attain. And thus he experienced the full life \n of mortal man, not only as it is lived on your world, but also as it is \n lived on all other evolutionary worlds of time and space, even on the \n highest and most advanced of all the worlds settled in light and life.
\n <\/font><\/td>\n | impulse < impellere, \ucda9\ub3d9<\/p>\n selfhood, \uc790\uc544 \uc2e0\ubd84<\/p>\n infant < in (not) + fari (speak), unable to speak, \uc720\uc544<\/p>\n <\/p><\/td>\n <\/tr>\n | \n P.1425 – §5 Although this perfect life which he lived \n in the likeness of mortal flesh may not have received the unqualified \n and universal approval of his fellow mortals, those who chanced to be \n his contemporaries on earth, still, the life which Jesus of Nazareth lived \n in the flesh and on Urantia did receive full and unqualified acceptance \n by the Universal Father as constituting at one and the same time, and \n in one and the same personality-life, the fullness of the revelation of \n the eternal God to mortal man and the presentation of perfected human \n personality to the satisfaction of the Infinite Creator.
\n <\/font><\/td>\n | contemporary, \ub3d9\uc2dc\ub300 \uc0ac\ub78c<\/p>\n at one and the same (\ub3d9\uc2dc\uc5d0)<\/p>\n <\/p><\/td>\n <\/tr>\n | \n P.1425 – §6 And this was his true and supreme purpose. \n He did not come down to live on Urantia as the perfect and detailed example \n for any child or adult, any man or woman, in that age or any other. True \n it is, indeed, that in his full, rich, beautiful, and noble life we may \n all find m<\/font><\/p>\n uch that is exquisitely exemplary, divinely inspiring, but this \n is because he lived a true and genuinely human life. Jesus did
\n <\/font><\/p>\n P.1426 – §0 not live his life on earth in order to \n set an example for all other human beings to copy. He lived this life \n in the flesh by the same mercy ministry that you all may live your lives \n on earth; and as he lived his mortal life in his day and as he was, so \n did he thereby set the example for all of us thus to live our lives in \n our day and as we are. You may not aspire to live his life, but you can \n resolve to live your lives even as, and by the same means that, he lived \n his. Jesus may not be the technical and detailed example for all the mortals \n of all ages on all the realms of this local universe, but he is everlastingly \n the inspiration and guide of all Paradise pilgrims from the worlds of \n initial ascension up through a universe of universes and on through Havona \n to Paradise. Jesus is the new and living way from man to God, from the \n partial to the perfect, from the earthly to the heavenly, from time to \n eternity.<\/font><\/p><\/td>\n | exquisite < ex (out) + quaerere (seek), \ucd5c\uace0\ub85c \ud0c1\uc6d4\ud55c<\/p>\n constitute < constituere (set up, establish), \uad6c\uc131\ud558\ub2e4, \uc138\uc6b0\ub2e4<\/p>\n <\/p><\/td>\n <\/tr>\n | \n P.1426 – §1 By the end of the twenty-ninth year Jesus \n of Nazareth had virtually finished the living of the life required of \n mortals as sojourners in the flesh. He came on earth the fullness of God \n to be manifest to man; he had now become well-nigh the perfection of man \n awaiting the occasion to become manifest to God. And he did all of this \n before he was thirty years of age.<\/font><\/p><\/td>\n | sojourn < subdiurnare (spend the day), < diurnum (day) \uba38\ubb3c\ub2e4<\/td>\n <\/tr>\n | \n | <\/font><\/td>\n | <\/font><\/td>\n <\/tr>\n<\/table>\n <\/p>\n <\/p>\n<\/body>\n","protected":false},"excerpt":{"rendered":" PAPER 129 – THE LATER ADULT LIFE OF JESUS P.1419 – §1 Jesus had fully and finally separated himself from the management of the domestic affairs of the Nazareth family… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2110","post","type-post","status-publish","format-standard","hentry","category-5"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pb37T2-y2","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts\/2110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2110"}],"version-history":[{"count":5,"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts\/2110\/revisions"}],"predecessor-version":[{"id":2140,"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts\/2110\/revisions\/2140"}],"wp:attachment":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}} | | |
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