{"id":2125,"date":"2021-06-27T06:50:45","date_gmt":"2021-06-27T06:50:45","guid":{"rendered":"https:\/\/lightandlife.org\/?p=2125"},"modified":"2021-10-12T14:00:24","modified_gmt":"2021-10-12T14:00:24","slug":"b130-%ec%98%81%ed%95%9c","status":"publish","type":"post","link":"https:\/\/lightandlife.org\/?p=2125","title":{"rendered":"b130 (\uc601\ud55c)"},"content":{"rendered":"\n\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n

P.1442 – §1 During the Alexandrian \n sojourn of Jesus, Gonod, and Ganid, the young man spent much of his time \n and no small sum of his father’s money making a collection of the teachings \n of the world’s religions about God and his relations with mortal man. \n Ganid employed more than threescore learned translators in the making \n of this abstract of the religious doctrines of the world concerning the \n Deities. And it should be made plain in this record that all these teachings \n portraying monotheism were largely derived, directly or indirectly, from \n the preachments of the missionaries of Machiventa Melchizedek, who went \n forth from their Salem headquarters to spread the doctrine of one God–the \n Most High–to the ends of the earth.<\/font><\/p>\n


\n P.1442 – §2 There is presented herewith an abstract of Ganid’s manuscript, \n which he prepared at Alexandria and Rome, and which was preserved in India \n for hundreds of years after his death. He collected this material under \n ten heads, as follows:<\/font><\/p><\/td>\n

doctrine < doctor (teacher) < docere (teach), \uc2e0\uc870<\/p>\n

abstract = summary, \ucd94\uc0c1\uc801<\/p><\/td>\n <\/tr>\n

1. CYNICISM<\/a> – P.1442
\n <\/font><\/p>\n

P.1442 – §3 The residual teachings of the disciples \n of Melchizedek, excepting those which persisted in the Jewish religion, \n were best preserved in the doctrines of the Cynics. Ganid’s selection \n embraced the following:
\n <\/font><\/p>\n

P.1442 – §4 "God is supreme; he is the Most \n High of heaven and earth. God is the perfected circle of eternity, and \n he rules the universe of universes. He is the sole maker of the heavens \n and the earth. When he decrees a thing, that thing is. Our God is one \n God, and he is compassionate and merciful. Everything that is high, holy, \n true, and beautiful is like our God. The Most High is the light of heaven \n and earth; he is the God of the east, the west, the north, and the south.
\n <\/font><\/p><\/td>\n

cynicism < G: cynicus (\uacac\uc720\ud559\ud30c) -> cynical, \ube48\uc815\ub300\ub294<\/p>\n

 <\/p>\n

preserve < prae (before) + servare (keep), \ubcf4\uc874\ud558\ub2e4<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1442 – §5 "Even if the earth should pass away, \n the resplendent face of the Supreme would abide in majesty and glory. \n The Most High is the first and the last, the beginning and the end of \n everything. There is but this one God, and his name is Truth. God is self-existent, \n and he is devoid of all anger and enmity; he is immortal and infinite. \n Our God is omnipotent and bounteous. While he has many manifestations, \n we worship only God himself. God knows all–our secrets and our proclamations; \n he also knows what each of us deserves. His might is equal to all things.
\n <\/font><\/td>\n

pass away, \uc0ac\ub77c\uc9c0\ub2e4<\/p>\n

 <\/p>\n

enmity < inimicus < enemy = in (not) amicus (friend), \uc801<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1442 – §6 "God is a peace giver and a faithful \n protector of all who fear and trust him. He gives salvation to all who \n serve him. All creation exists in the power of the Most High. His divine \n love springs forth from the holiness of his power, and
\n <\/font><\/p>\n

P.1443 – §0 affection is born of the might of his \n greatness. The Most High has decreed the union of body and soul and has \n endowed man with his own spirit. What man does must come to an end, but \n what the Creator does goes on forever. We gain knowledge from the experience \n of man, but we derive wisdom from the contemplation of the Most High.
\n <\/font><\/p><\/td>\n

contemplate < templum (\uad00\uce21\uc18c, \uc131\uc18c), \uc219\uace0\ud558\ub2e4<\/td>\n <\/tr>\n
P.1443 – §1 "God pours rain upon the earth, \n he causes the sun to shine upon the sprouting grain, and he gives us the \n abundant harvest of the good things of this life and eternal salvation \n in the world to come. Our God enjoys great authority; his name is Excellent \n and his nature is unfathomable. When you are sick, it is the Most High \n who heals you. God is full of goodness toward all men; we have no friend \n like the Most High. His mercy fills all places and his goodness encompasses \n all souls. The Most High is changeless; and he is our helper in every \n time of need. Wherever you turn to pray, there is the face of the Most \n High and the open ear of our God. You may hide yourself from men, but \n not from God. God is not a great distance from us; he is omnipresent. \n God fills all places and lives in the heart of the man who fears his holy \n name. Creation is in the Creator and the Creator in his creation. We search \n for the Most High and then find him in our hearts. You go in quest of \n a dear friend, and then you discover him within your soul.
\n <\/font><\/td>\n

sprout, \uc2f9 \ud2b8\ub2e4<\/p>\n

fathom, \ud314\uc744 \ub113\uac8c \ubc8c\uc778 \uac70\ub9ac, \uc57d 6\uc790. \ub458\ub7ec\uc2f8\ub2e4, \ud30c\uc545\ud558\ub2e4<\/p>\n

omnipresent, \uc5b4\ub514\uc5d0\ub098 \uacc4\uc2e0<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1443 – §2 "The man who knows God looks upon \n all men as equal; they are his brethren. Those who are selfish, those \n who ignore their brothers in the flesh, have only weariness as their reward. \n Those who love their fellows and who have pure hearts shall see God. God \n never forgets sincerity. He will guide the honest of heart into the truth, \n for God is truth.
\n <\/font><\/td>\n 		the honest of heart, \ub9c8\uc74c\uc774 \uc815\uc9c1\ud55c \uc790<\/td>\n <\/tr>\n
P.1443 – §3 "In your lives overthrow error and \n overcome evil by the love of the living truth. In all your relations with \n men do good for evil. The Lord God is merciful and loving; he is forgiving. \n Let us love God, for he first loved us. By God’s love and through his \n mercy we shall be saved. Poor men and rich men are brothers. God is their \n Father. The evil you would not have done you, do not to others.
\n <\/font><\/td>\n 		do good for evil, \uc545 \ub300\uc2e0\uc5d0 \uc120\uc744 \ud589\ud558\ub77c.<\/td>\n <\/tr>\n
P.1443 – §4 "At all times call upon his name, \n and as you believe in his name, so shall your prayer be heard. What a \n great honor it is to worship the Most High! All the worlds and the universes \n worship the Most High. And with all your prayers give thanks–ascend to \n worship. Prayerful worship shuns evil and forbids sin. At all times let \n us praise the name of the Most High. The man who takes shelter in the \n Most High conceals his defects from the universe. When you stand before \n God with a clean heart, you become fearless of all creation. The Most \n High is like a loving father and mother; he really loves us, his children \n on earth. Our God will forgive us and guide our footsteps into the ways \n of salvation. He will take us by the hand and lead us to himself. God \n saves those who trust him; he does not compel man to serve his name.<\/font><\/td>\n

at all times, \uc5b8\uc81c\ub098<\/p>\n

conceal < con (completely) + celare (hide), \uac10\ucd94\ub2e4<\/p>\n

 <\/p><\/td>\n <\/tr>\n

 <\/p>\n

P.1443 – §5 "If the faith of the Most High has \n entered your heart, then shall you abide free from fear throughout all \n the days of your life. Fret not yourself because of the prosperity of \n the ungodly; fear not those who plot evil; let the soul turn away from \n sin and put your whole trust in the God of salvation. The weary soul of \n the wandering mortal finds eternal rest in the arms of the Most High; \n the wise man hungers for the divine embrace; the earth child longs for \n the security of the arms of the Universal Father. The noble man seeks \n for that high estate wherein the soul of the mortal blends with the spirit \n of the Supreme. God is just: What fruit we receive not from our plantings \n in this world we shall receive in the next."<\/font><\/p><\/td>\n

\"cynic\"<\/a>
\n <\/a><\/font><\/p>\n

abide, \uac70\ud558\ub2e4<\/p><\/td>\n <\/tr>\n

2. JUDAISM – P.1444
\n <\/font><\/p>\n

P.1444 – §1 The Kenites of Palestine salvaged much \n of the teaching of Melchizedek, and from these records, as preserved and \n modified by the Jews, Jesus and Ganid made the following selection:
\n <\/font><\/p><\/td>\n

salvage < salvare (save), rescue, \uad6c\uc6d0\ud558\ub2e4<\/td>\n <\/tr>\n
P.1444 – §2 "In the beginning God created the \n heavens and the earth and all things therein. And, behold, all he created \n was very good. The Lord, he is God; there is none beside him in heaven \n above or upon the earth beneath. Therefore shall you love the Lord your \n God with all your heart and with all your soul and with all your might. \n The earth shall be full of the knowledge of the Lord as the waters cover \n the sea. The heavens declare the glory of God, and the firmament shows \n his handiwork. Day after day utters speech; night after night shows knowledge. \n There is no speech or language where their voice is not heard. The Lord’s \n work is great, and in wisdom has he made all things; the greatness of \n the Lord is unsearchable. He knows the number of the stars; he calls them \n all by their names.
\n <\/font><\/td>\n

firmament (sky) < firmare (fix), \uace0\uc815\ub41c \uac83. \ud558\ub298, sphere (\ubd84\uc57c)<\/p>\n

 <\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1444 – §3 "The power of the Lord is great \n and his understanding infinite. Says the Lord: `As the heavens are higher \n than the earth, so are my ways higher than your ways, and my thoughts \n higher than your thoughts.’ God reveals the deep and secret things because \n the light dwells with him. The Lord is merciful and gracious; he is long-suffering \n and abundant in goodness and truth. The Lord is good and upright; the \n meek will he guide in judgment. Taste and see that the Lord is good! Blessed \n is the man who trusts God. God is our refuge and strength, a very present \n help in trouble.
\n <\/font><\/td>\n 		contrite (\ud6c4\ud68c\ud558\ub294) < con + terere (rub, \uac08\uc544 \ubc84\ub9ac\ub2e4), \ub258\uc6b0\uce58\ub294<\/td>\n <\/tr>\n
P.1444 – §4 "The mercy of the Lord is from everlasting \n to everlasting upon those who fear him and his righteousness even to our \n children’s children. The Lord is gracious and full of compassion. The \n Lord is good to all, and his tender mercies are over all his creation; \n he heals the brokenhearted and binds up their wounds. Whither shall I \n go from God’s spirit? whither shall I flee from the divine presence? Thus \n says the High and Lofty One who inhabits eternity, whose name is Holy: \n `I dwell in the high and holy place; also with him who is of a contrite \n heart and a humble spirit!’ None can hide himself from our God, for he \n fills heaven and earth. Let the heavens be glad and let the earth rejoice. \n Let all nations say: The Lord reigns! Give thanks to God, for his mercy \n endures forever.
\n <\/font><\/td>\n 		nation = \ub098\ub77c, \ubbfc\uc871<\/td>\n <\/tr>\n
P.1444 – §5 "The heavens declare God’s righteousness, \n and all the people have seen his glory. It is God who has made us, and \n not we ourselves; we are his people, the sheep of his pasture. His mercy \n is everlasting, and his truth endures to all generations. Our God is governor \n among the nations. Let the earth be filled with his glory! O that men \n would praise the Lord for his goodness and for his wonderful gifts to \n the children of men!
\n <\/font><\/td>\n 		declare < de (throughly) + clarus (clear), \uc120\ud3ec\ud558\ub2e4<\/td>\n <\/tr>\n

P.1444 – §6 "God has made man a little less \n than divine and has crowned him with love and mercy. The Lord knows the \n way of the righteous, but the way of the ungodly shall perish. The fear \n of the Lord is the beginning of wisdom; the knowledge of the Supreme is \n understanding. Says the Almighty God: `Walk before me and be perfect.’ \n Forget not that pride goes before destruction and a haughty spirit before \n a fall. He who rules his own spirit is mightier than he who takes a city. \n Says the Lord God, the Holy One: `In returning to your spiritual rest \n shall you be saved; in quietness and confidence shall be your strength.’ \n They who wait upon the Lord shall renew their strength; they shall mount \n up with wings like eagles. They shall
\n <\/font><\/p>\n

P.1445 – §0 run and not be weary; they shall walk \n and not be faint. The Lord shall give you rest from your fear. Says the \n Lord: `Fear not, for I am with you. Be not dismayed, for I am your God. \n I will strengthen you; I will help you; yes, I will uphold you with the \n right hand of my righteousness.’<\/font><\/p><\/td>\n

dismay, \uc808\ub9dd\ud558\ub2e4<\/p>\n

haughty < OF: haught < altus, \uac70\ub9cc\ud55c (\uc790\uc2e0\uc744 \ub192\uc774 \uc5ec\uae30\ub294)<\/p><\/td>\n <\/tr>\n

P.1445 – §1 "God is our Father; the Lord is \n our redeemer. God has created the universal hosts, and he preserves them \n all. His righteousness is like the mountains and his judgment like the \n great deep. He causes us to drink of the river of his pleasures, and in \n his light we shall see light. It is good to give thanks to the Lord and \n to sing praises to the Most High; to show forth loving-kindness in the \n morning and the divine faithfulness every night. God’s kingdom is an everlasting \n kingdom, and his dominion endures throughout all generations. The Lord \n is my shepherd; I shall not want. He makes me to lie down in green pastures; \n he leads me beside still waters. He restores my soul. He leads me in the \n paths of righteousness. Yes, even though I walk through the valley of \n the shadow of death, I will fear no evil, for God is with me. Surely goodness \n and mercy shall follow me all the days of my life, and I shall dwell in \n the house of the Lord forever.
\n <\/font><\/td>\n

\uc774\uc0ac\uc57c 63:16 (\ud558\ub098\ub2d8\uc740 \uc6b0\ub9ac\uc758 \uc544\ubc84\uc9c0\ub77c\ub294 \uac1c\ub150)<\/p>\n

\ub2e4\uc717\uc758 \uae30\ub3c4\uc758 \ub300\ubd80\ubd84<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1445 – §2 "Yahweh is the God of my salvation; \n therefore in the divine name will I put my trust. I will trust in the \n Lord with all my heart; I will lean not upon my own understanding. In \n all my ways I will acknowledge him, and he shall direct my paths. The \n Lord is faithful; he keeps his word with those who serve him; the just \n shall live by his faith. If you do not well, it is because sin lies at \n the door; men reap the evil they plough and the sin they sow. Fret not \n yourself because of evildoers. If you regard iniquity in your heart, the \n Lord will not hear you; if you sin against God, you also wrong your own \n soul. God will bring every man’s work to judgment with every secret thing, \n whether it be good or evil. As a man thinks in his heart, so is he.
\n <\/font><\/td>\n

lean upon ~\uc5d0 \uae30\ub300\ub2e4<\/p>\n

live by (\uc218\ub2e8\uc73c\ub85c \uc0b4\ub2e4)<\/p>\n

As a man thinks in his heart, \ub9c8\uc74c \uc18d\uc5d0 \uc0dd\uac01\ud558\ub294 \ub300\ub85c, <\/p>\n

so is he, \uadf8 \uc778\ubb3c\ub3c4 \uc0dd\uac01\ud558\ub294 \uadf8\ub300\ub85c\uc774\ub2e4.<\/p><\/td>\n <\/tr>\n

P.1445 – §3 "The Lord is near all who call upon \n him in sincerity and in truth. Weeping may endure for a night, but joy \n comes in the morning. A merry heart does good like a medicine. No good \n thing will God withhold from those who walk uprightly. Fear God and keep \n his commandments, for this is the whole duty of man. Thus says the Lord \n who created the heavens and who formed the earth: `There is no God beside \n me, a just God and a savior. Look to me and be saved, all the ends of \n the earth. If you seek me, you shall find me if you search for me with \n all your heart.’ The meek shall inherit the earth and shall delight themselves \n in the abundance of peace. Whoever sows iniquity shall reap calamity; \n they who sow the wind shall reap the whirlwind.
\n <\/font><\/p><\/td>\n

commandment < commandare (entrust) < mandare (mandate, \uba85\ub839\ud558\ub2e4)<\/p>\n

look to (look forward to), \uae30\ub300\ud558\uba70 \ubc14\ub77c\ubcf4\ub2e4<\/p>\n

calamity < calamitas (\uc7ac\ub09c)<\/p><\/td>\n <\/tr>\n

P.1445 – §4 "`Come now, let us reason together,’ \n says the Lord, `Though your sins be as scarlet, they shall be as white \n as snow. Though they be red like crimson, they shall be as wool.’ But \n there is no peace for the wicked; it is your own sins which have withheld \n the good things from you. God is the health of my countenance and the \n joy of my soul. The eternal God is my strength; he is our dwelling place, \n and underneath are the everlasting arms. The Lord is near to those who \n are brokenhearted; he saves all who have a childlike spirit. Many are \n the afflictions of the righteous man, but the Lord delivers him out of \n them all. Commit your way to the Lord–trust him–and he will bring it \n to pass. He who dwells in the secret place of the Most High shall abide \n under the shadow of the Almighty.
\n <\/font><\/td>\n

reason together, \ud568\uaed8 \ub17c\ub9ac\ub85c \ub530\uc9c0\ub2e4<\/p>\n

countenance, \ucc98\uc2e0, \ud589\ub3d9 < continere (hold together) < tenere (hold)<\/p>\n

bring to pass, \uc77c\uc5b4\ub098\uac8c \ud558\ub2e4, \uc2e4\ud604\ub418\uac8c \ub9cc\ub4e4\ub2e4<\/p><\/td>\n <\/tr>\n

P.1445 – §5 "Love your neighbor as yourself; \n bear a grudge against no man. Whatsoever you hate do to no man. Love your \n brother, for the Lord has said: `I will love my children freely.’ The \n path of the just is as a shining light which shines more and more until \n the perfect day. They who are wise shall shine as the brightness of
\n <\/font><\/p>\n

P.1446 – §0 the firmament and they who turn many \n to righteousness as the stars forever and ever. Let the wicked forsake \n his evil way and the unrighteous man his rebellious thoughts. Says the \n Lord: `Let them return to me, and I will have mercy on them; I will abundantly \n pardon.’
\n <\/font><\/p><\/td>\n

firmament < firmus (firm, strong), \uacac\uace0\ud55c \uad6c\uc870<\/td>\n <\/tr>\n

P.1445 – §5 "Love your neighbor as yourself; \n bear a grudge against no man. Whatsoever you hate do to no man. Love your \n brother, for the Lord has said: `I will love my children freely.’ The \n path of the just is as a shining light which shines more and more until \n the perfect day. They who are wise shall shine as the brightness of
\n <\/font><\/p>\n

P.1446 – §0 the firmament and they who turn many \n to righteousness as the stars forever and ever. Let the wicked forsake \n his evil way and the unrighteous man his rebellious thoughts. Says the \n Lord: `Let them return to me, and I will have mercy on them; I will abundantly \n pardon.’
\n <\/font><\/p><\/td>\n

<\/a> <\/a><\/font><\/p>\n

freely, \ub3c8\uc744 \ubc1b\uc9c0 \uc54a\uace0<\/p>\n

firmament, \ud558\ub298, \ubd84\uc57c < firmare (\ub2e8\ub2e8\ud788 \uace0\uc815\uc2dc\ud0a4\ub2e4)<\/p>\n

<\/p><\/td>\n <\/tr>\n

 <\/p>\n

P.1446 – §1 "Says God, the creator of heaven \n and earth: `Great peace have they who love my law. My commandments are: \n You shall love me with all your heart; you shall have no gods before me; \n you shall not take my name in vain; remember the Sabbath day to keep it \n holy; honor your father and mother; you shall not kill; you shall not \n commit adultery; you shall not steal; you shall not bear false witness; \n you shall not covet.’
\n <\/font><\/p>\n

P.1446 – §2 "And to all who love the Lord supremely \n and their neighbors like themselves, the God of heaven says: `I will ransom \n you from the grave; I will redeem you from death. I will be merciful to \n your children, as well as just. Have I not said o<\/font>f my creatures on earth, \n you are the sons of the living God? And have I not loved you with an everlasting \n love? Have I not called you to become like me and to dwell forever with \n me in Paradise?’"<\/font><\/p><\/td>\n

ransom you, (\ub3c8\uc744 \ub0b4\uace0 \ub108\ub97c) \ud480\uc5b4\ub0b4\ub2e4<\/p><\/td>\n <\/tr>\n

3. BUDDHISM<\/a> – P.1446
\n <\/font><\/p>\n

P.1446 – §3 Ganid was shocked to discover how near \n Buddhism came to being a great and beautiful religion without God, without \n a personal and universal Deity. However, he did find some record of certain \n earlier beliefs which reflected something of the influence of the teachings \n of the Melchizedek missionaries who continued their work in India even \n to the times of Buddha. Jesus and Ganid collected the following statements \n from the Buddhist literature:<\/font><\/p><\/td>\n

personal, \uc0ac\ub78c\uc744 \uac1c\uc778\uc801\uc73c\ub85c \uc0c1\ub300\ud558\ub294<\/td>\n <\/tr>\n


\n <\/font>P.1446 – §4 "Out of a pure heart shall gladness \n spring forth to the Infinite; all my being shall be at peace with this \n supermortal rejoicing. My soul is filled with content, and my heart overflows \n with the bliss of peaceful trust. I have no fear; I am free from anxiety. \n I dwell in security, and my enemies cannot alarm me. I am satisfied with \n the fruits of my confidence. I have found the approach to the Immortal \n easy of access. I pray for faith to sustain me on the long journey; I \n know that faith from beyond will not fail me. I know my brethren will \n prosper if they become imbued with the faith of the Immortal, even the \n faith that creates modesty, uprightness, wisdom, courage, knowledge, and \n perseverance. Let us forsake sorrow and disown fear. By faith let us lay \n hold upon true righteousness and genuine manliness. Let us learn to meditate \n on justice and mercy. Faith is man’s true wealth; it is the endowment \n of virtue and glory.<\/font><\/p><\/td>\n

easy of access (\uc811\uadfc\ud558\uae30 \uc26c\uc6b4)<\/p>\n

imbue < imbuere (\uc801\uc2dc\ub2e4, moisten)<\/p>\n

pray for ~\uc744 \ub2ec\ub77c\uace0 (~\uc744 \uc704\ud574\uc11c) \uae30\ub3c4\ud558\ub2e4<\/p>\n

persevere < per (thoroughly) + severus (severe), \uad73\uc138\uac8c \uacac\ub514\ub2e4<\/p>\n

disown, \uc0c1\uad00 \uc5c6\ub2e4\uace0 \ubd80\uc778\ud558\ub2e4, \uc778\uc5f0\uc744 \ub04a\ub2e4<\/p><\/td>\n <\/tr>\n

P.1446 – §5 "Unrighteousness is contemptible; \n sin is despicable. Evil is degrading, whether held in thought or wrought \n out in deeds. Pain and sorrow follow in the path of evil as the dust follows \n the wind. Happiness and peace of mind follow pure thinking and virtuous \n living as the shadow follows the substance of material things. Evil is \n the fruit of wrongly directed thinking. It is evil to see sin where there \n is no sin; to see no sin where there is sin. Evil is the path of false \n doctrines. Those who avoid evil by seeing things as they are gain joy \n by thus embracing the truth. Make an end of your misery by loathing sin. \n When you look up to the Noble One, turn away from sin with a whole heart. \n Make no apology for evil; make no excuse for sin. By your efforts to make \n amends for past sins you acquire strength to resist future tendencies \n thereto. Restraint is born of repentance. Leave no fault unconfessed to \n the Noble One.
\n <\/font><\/td>\n

contempt < contemnere \ubb34\uc2dc\ud558\ub2e4<\/p>\n

despicable: despise < de (down) + specere (look at), \uacbd\uba78\ud558\ub2e4<\/p>\n

wrought = work \uc758 \uacfc\uac70<\/p><\/td>\n <\/tr>\n

P.1447 – §1 "Cheerfulness and gladness are the \n rewards of deeds well done and to the glory of the Immortal. No man can \n rob you of the liberty of your own mind. When the faith of your religion \n has emancipated your heart, when the mind, like a mountain, is settled \n and immovable, then shall the peace of the soul flow tranquilly like a \n river of waters. Those who are sure of salvation are forever free from \n lust, envy, hatred, and the delusions of wealth. While faith is the energy \n of the better life, nevertheless, must you work out your own salvation \n with perseverance. If you would be certain of your final salvation, then \n make sure that you sincerely seek to fulfill all righteousness. Cultivate \n the assurance of the heart which springs from within and thus come to \n enjoy the ecstasy of eternal salvation.
\n <\/font><\/td>\n

rob somebody of something, \ub204\uad6c\uc5d0\uac8c\uc11c \ubb34\uc5c7\uc744 \uac15\ud0c8\ud558\ub2e4<\/p>\n

emancipate < e (out) + mancipium (slave), \ud574\ubc29\ud558\ub2e4<\/p>\n

ecstasy < G: ekstasis (standing outside), \ud658\ud76c<\/p><\/td>\n <\/tr>\n

P.1447 – §2 "No religionist may hope to attain \n the enlightenment of immortal wisdom who persists in being slothful, indolent, \n feeble, idle, shameless, and selfish. But whoso is thoughtful, prudent, \n reflective, fervent, and earnest–even while he yet lives on earth–may \n attain the supreme enlightenment of the peace and liberty of divine wisdom. \n Remember, every act shall receive its reward. Evil results in sorrow and \n sin ends in pain. Joy and happiness are the outcome of a good life. Even \n the <\/font>evildoer enjoys a season of grace before the time of the full ripening \n of his evil deeds, but inevitably there must come the full harvest of \n evil-doing. Let no man think lightly of sin, saying in his heart: `The \n penalty of wrongdoing shall not come near me.’ What you do shall be done \n to you, in the judgment of wisdom. Injustice done to your fellows shall \n come back upon you. The creature cannot escape the destiny of his deeds.
\n <\/font><\/p><\/td>\n

result in (\uc5b4\ub5a4) \uacb0\uacfc\ub97c \ub0b3\ub294\ub2e4<\/td>\n <\/tr>\n
P.1447 – §3 "The fool has said in his heart, \n `Evil shall not overtake me’; but safety is found only when the soul craves \n reproof and the mind seeks wisdom. The wise man is a noble soul who is \n friendly in the midst of his enemies, tranquil among the turbulent, and \n generous among the grasping. Love of self is like weeds in a goodly field. \n Selfishness leads to grief; perpetual care kills. The tamed mind yields \n happiness. He is the greatest of warriors who overcomes and subdues himself. \n Restraint in all things is good. He alone is a superior person who esteems \n virtue and is observant of his duty. Let not anger and hate master you. \n Speak harshly of no one. Contentment is the greatest wealth. What is given \n wisely is well saved. Do not to others those things you would not wish \n done to you. Pay good for evil; overcome evil with the good.
\n <\/font><\/td>\n

reproof, \ucc45\ub9dd<\/p>\n

perpetual care, \uc601\uc138\ud1a0\ub85d \ud558\ub294 \uac71\uc815<\/p><\/td>\n <\/tr>\n

P.1447 – §4 "A righteous soul is more to be \n desired than the sovereignty of all the earth. Immortality is the goal \n of sincerity; death, the end of thoughtless living. Those who are earnest \n die not; the thoughtless are dead already. Blessed are they who have insight \n into the deathless state. Those who torture the living will hardly find \n happiness after death. The unselfish go to heaven, where they rejoice \n in the bliss of infinite liberality and continue to increase in noble \n generosity. Every mortal who thinks righteously, speaks nobly, and acts \n unselfishly shall not only enjoy virtue here during this brief life but \n shall also, after the dissolution of the body, continue to enjoy the delights \n of heaven."<\/font><\/p><\/td>\n

\"monk\"<\/a> <\/a><\/font><\/p>\n

end, \uacb0\uacfc, \uc885\ub9d0<\/p>\n

 <\/p><\/td>\n <\/tr>\n

4. HINDUISM – P.1447
\n <\/font><\/p>\n

P.1447 – §5 The missionaries of Melchizedek carried \n the teachings of the one God with them wherever they journeyed. Much of \n this monotheistic doctrine, together with other and previous concepts, \n became embodied in the subsequent teachings of Hinduism. Jesus and Ganid \n made the following excerpts:
\n <\/font><\/p><\/td>\n

previous < prae (before) + via (way), going before, \uc774\uc804\uc758<\/td>\n <\/tr>\n

P.1448 – §1 "He is the great God, in every way \n supreme. He is the Lord who encompasses all things. He is the creator \n and controller of the universe of universes. God is one God; he is alone \n and by himself; he is the only one. And this one God is our Maker and \n the last destiny of the soul. The Supreme One is brilliant beyond description; \n he is the Light of Lights. Every heart and every world is illuminated \n by this divine light. God is our protector–he stands by the side of his \n creatures–and those who learn to know him become immortal. God is the \n great source of energy; he is the Great Soul. He exercises universal lordship \n over all. This one God is loving, glorious, and adorable. Our God is supreme \n in power and abides in the supreme abode. This true Person is eternal \n and divine; he is the primal Lord of heaven. All the prophets have hailed \n him, and he has revealed himself to us. We worship him. O Supreme Person, \n source of beings, Lord of creation, and ruler of the universe, reveal \n to us, your creatures, the power whereby you abide immanent! God has made \n the sun and the stars; he is bright, pure, and self-existent. His eternal \n knowledge is divinely wise. The Eternal is unpenetrated by evil. Inasmuch \n as the universe sprang from God, he does rule it appropriately. He is \n the cause of creation, and hence are all things established in him.
\n <\/font><\/p><\/td>\n

encompass < en (make) + compas (circle), \ub458\ub7ec\uc2f8\ub2e4<\/p>\n

immanent < in +manere (dwell), \uc548\uc5d0 \uac70\ud558\ub294, \ub0b4\uc7ac<\/p><\/td>\n <\/tr>\n

P.1448 – §2 "God is the sure refuge of every \n good man when in need; the Immortal One cares for all mankind. God’s salvation \n is strong and his kindness is gracious. He is a loving protector, a blessed \n defender. Says the Lord: `I dwell within their own souls as a lamp of \n wisdom. I am the splendor of the splendid and the goodness of the good. \n Where two or three gather together, there am I also.’ The creature cannot \n escape the presence of the Creator. The Lord even counts the ceaseless \n winking of every mortal’s eyes; and we worship this divine Being as our \n inseparable companion. He is all-prevailing, bountiful, omnipresent, and \n infinitely kind. The Lord is our ruler, shelter, and supreme controller, \n and his primeval spirit dwells within the mortal soul. The Eternal Witness \n to vice and virtue dwells within man’s heart. Let us long meditate on \n the adorable and divine Vivifier; let his spirit fully direct our thoughts. \n From this unreal world lead us to the real! From darkness lead us to the \n light! From death guide us to immortality!
\n <\/font><\/td>\n

refuge, \ud53c\ub09c\ucc98<\/p>\n

primeval < primus (first) + aevum (age), \ucd08\uae30\uc758<\/p>\n

indwelling spirit, (\uc870\uc808\uc790 \uac1c\ub150\uc774 \ub0a8\uc544 \uc788\ub2e4)<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1448 – §3 "With our hearts purged of all hate, \n let us worship the Eternal. Our God is the Lord of prayer; he hears the \n cry of his children. Let all men submit their wills to him, the Resolute. \n Let us delight in the liberality of the Lord of prayer. Make prayer your \n inmost friend and worship your soul’s support. `If you will but worship \n me in love,’ says the Eternal, `I will give you the wisdom to attain me, \n for my worship is the virtue common to all creatures.’ God is the illuminator \n of the gloomy and the power of those who are faint. Since God is our strong \n friend, we have no more fear. We praise the name of the never-conquered \n Conqueror. We worship him because he is man’s faithful and eternal helper. \n God is our sure leader and unfailing guide. He is the great parent of \n heaven and earth, possessed of unlimited energy and infinite wisdom. His \n splendor is sublime and his beauty divine. He is the supreme refuge of \n the universe and the changeless guardian of everlasting law. Our God is \n the Lord of life and the Comforter of all men; he is the lover of mankind \n and the helper of those who are distressed. He is our life giver and the \n Good Shepherd of the human flocks. God is our father, brother, and friend. \n And we long to know this God in our inner being.
\n <\/font><\/td>\n

purge < purus (pure) < purgare (purify)<\/p>\n

faint = \ubbf8\uc57d\ud55c<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1448 – §4 "We have learned to win faith by \n the yearning of our hearts. We have attained wisdom by the restraint of \n our senses, and by wisdom we have experienced peace in the Supreme. He \n who is full of faith worships truly when his inner self is intent upon \n God. Our God wears the heavens as a mantle; he also inhabits the other
\n <\/font><\/p>\n

P.1449 – §0 six wide-spreading universes. He is supreme \n over all and in all. We crave forgiveness from the Lord for all of our \n trespasses against our fellows; and we would release our friend from the \n wrong he has done us. Our spirit loathes all evil; therefore, O Lord, \n free us from all taint of sin. We pray to God as a comforter, protector, \n and savior–one who loves us.
\n <\/font><\/p><\/td>\n

intent, \uacb0\uc758\uac00 \uad73\uc740<\/td>\n <\/tr>\n
P.1449 – §1 "The spirit of the Universe Keeper \n enters the soul of the simple creature. That man is wise who worships \n the One God. Those who strive for perfection must indeed know the Lord \n Supreme. He never fears who knows the blissful security of the Supreme, \n for the Supreme says to those who serve him, `Fear not, for I am with \n you.’ The God of providence is our Father. God is truth. And it is the \n desire of God that his creatures should understand him–come fully to \n know the truth. Truth is eternal; it sustains the universe. Our supreme \n desire shall be union with the Supreme. The Great Controller is the generator \n of all things–all evolves from him. And this is the sum of duty: L<\/font>et \n no man do to another what would be repugnant to himself; cherish no malice, \n smite not him who smites you, conquer anger with mercy, and vanquish hate \n by benevolence. And all this we should do because God is a kind friend \n and a gracious father who remits all our earthly offenses.
\n <\/font><\/td>\n

providence < providere (foresee), \uc12d\ub9ac, \uc120\uacac<\/p>\n

repugnant < repugnare, \uc2eb\uc740, \ubd88\ucf8c\ud55c<\/p>\n

malignant < malignare, \uc545\uc131\uc758<\/p>\n

vanquish < vincere, \uc815\ubcf5\ud558\ub2e4<\/p>\n

benevolence < bene (well) + volence (wish, will), \uc778\uc790<\/p>\n

remit, \uba74\uc81c\ud558\ub2e4<\/p><\/td>\n <\/tr>\n

P.1449 – §2 "God is our Father, the earth our \n mother, and the universe our birthplace. Without God the soul is a prisoner; \n to know God releases the soul. By meditation on God, by union with him, \n there comes deliverance from the illusions of evil and ultimate salvation \n from all material fetters. When man shall roll up space as a piece of \n leather, then will come the end of evil because man has found God. O God, \n save us from the threefold ruin of hell–lust, wrath, and avarice! O soul, \n gird yourself for the spirit struggle of immortality! When the end of \n mortal life comes, hesitate not to forsake this body for a more fit and \n beautiful form and to awake in the realms of the Supreme and Immortal, \n where there is no fear, sorrow, hunger, thirst, or death. To know God \n is to cut the cords of death. The God-knowing soul rises in the universe \n like the cream appears on top of the milk. We worship God, the all-worker, \n the Great Soul, who is ever seated in the heart of his creatures. And \n they who know that God is enthroned in the human heart are destined to \n become like him–immortal. Evil must be left behind in this world, but \n virtue follows the soul to heaven.
\n <\/font><\/p>\n


\n <\/font><\/p><\/td>\n

<\/font>\"\"\/<\/a> \"\"\/<\/a><\/p>\n

avarice < avarus (\ud0d0\uc695)<\/p><\/td>\n <\/tr>\n

P.1449 – §3 "It is only the wicked who say: \n The universe has neither truth nor a ruler; it was only designed for our \n lusts. Such souls are deluded by the smallness of their intellects. They \n thus abandon themselves to the enjoyment of their lusts and deprive their \n souls of the joys of virtue and the pleasures of righteousness. What can \n be greater than to experience salvation from sin? The man who has seen \n the Supreme is immortal. Man’s friends of the flesh cannot survive death; \n virtue alone walks by man’s side as he journeys ever onward toward the \n gladsome and sunlit fields of Paradise."<\/font><\/td>\n  <\/td>\n <\/tr>\n

5. ZOROASTRIANISM<\/a> – P.1449
\n <\/font><\/p>\n

P.1449 – §4 Zoroaster was himself directly in contact \n with the descendants of the earlier Melchizedek missionaries, and their \n doctrine of the one God became a central teaching in the religion which \n he founded in Persia. Aside from Judaism, no religion of that day contained \n more of these Salem teachings. From the records of this religion Ganid \n made the following excerpts:
\n <\/font><\/p><\/td>\n

excerpt < ex + carpere (pluck), \ubc1c\ucdcc<\/td>\n <\/tr>\n
P.1450 – §1 "All things come from, and belong \n to, the One God–all-wise, good, righteous, holy, resplendent, and glorious. \n This, our God, is the source of all luminosity. He is the Creator, the \n God of all good purposes, and the protector of the justice of the universe. \n The wise course in life is to act in consonance with the spirit of truth. \n God is all-seeing, and he beholds both the evil deeds of the wicked and \n the good works of the righteous; our God observes all things with a flashing \n eye. His touch is the touch of healing. The Lord is an all-powerful benefactor. \n God stretches out his beneficent hand to both the righteous and the wicked. \n God established the world and ordained the rewards for good and for evil. \n The all-wise God has promised immortality to the pious souls who think \n purely and act righteously. As you supremely desire, so shall you be. \n The light of the sun is as wisdom to those who discern God in the universe.
\n <\/font><\/td>\n

consonant < consonare, sounding together, \uac19\uc740 \uc18c\ub9ac\ub85c<\/p>\n

benefactor < bene facere (do good), \ud6c4\uc6d0\uc790<\/p>\n

beneficent, \uc88b\uc740 \uc77c \ud558\ub294<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1450 – §2 "Praise God by seeking the pleasure \n of the Wise One. Worship the God of light by joyfully walking in the paths \n ordained by his revealed religion. There is but one Supreme God, the Lord \n of Lights. We worship him who made the waters, plants, animals, the earth, \n and the heavens. Our God is Lord, most beneficent. We worship the most \n beauteous, the bountiful Immortal, endowed with eternal light. God is \n farthest from us and at the same time nearest to us in that he dwells \n within our souls. Our God is the divine and holiest Spirit of Paradise, \n and yet he is more friendly to man than the most friendly of all creatures. \n God is most helpful to us in this greatest of all businesses, the knowing \n of himself. God is our most adorable and righteous friend; he is our wisdom, \n life, and vigor of soul and body. Through our good thinking the wise Creator \n will enable us to do his will, thereby attaining the realization of all \n that is divinely perfect.
\n <\/font><\/td>\n 		ordain < ordinare \uc815\ub9ac\ud558\ub2e4<\/td>\n <\/tr>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

P.1450 – §3 "Lord, teach us how to live this \n life in the flesh while preparing for the next life of the spirit. Speak \n to us, Lord, and we will do your bidding. Teach us the good paths, and \n we will go right. Grant us that we may attain union with you. We know \n that the religion is right which leads to union with righteousness. God \n is our wise nature, best thought, and righteous act. May God grant us \n unity with the divine spirit and immortality in himself!
\n <\/font><\/p>\n

 <\/p><\/td>\n

\"magus\"<\/a> <\/a><\/font><\/p>\n

\"\"\/<\/a> \"\"\/<\/a><\/p>\n

bid, \uba85\ud558\ub2e4<\/p><\/td>\n <\/tr>\n

P.1450 – §4 "This religion of the Wise One cleanses \n the believer from every evil thought and sinful deed. I bow before the \n God of heaven in repentance if I have offended in thought, word, or act–intentionally \n or unintentionally–and I offer prayers for mercy and praise for forgiveness. \n I know when I make confession, if I purpose not to do again the evil thing, \n that sin will be removed from my soul. I know that forgiveness takes away \n the bonds of sin. Those who do evil shall receive punishment, but those \n who follow truth shall enjoy the bliss of an eternal salvation. Through \n grace lay hold upon us and minister saving power to our souls. We claim \n mercy because we aspire to attain perfection; we would be like God."<\/font><\/td>\n intentional, \uc758\ub3c4\ud55c<\/td>\n <\/tr>\n

6. SUDUANISM (JAINISM) – P.1450
\n <\/font><\/p>\n

P.1450 – §5 The third group of religious believers \n who preserved the doctrine of one God in India–the survival of the Melchizedek \n teaching–were known in those days as the Suduanists. Latterly these believers \n have become known as followers of Jainism. They taught:
\n <\/font><\/p><\/td>\n

\uc218\ub450\uc548 \uc885\uad50, \uc790\uc774\ub098\uad50<\/td>\n <\/tr>\n

P.1450 – §6 "The Lord of Heaven is supreme. \n Those who commit sin will not ascend on high, but those who walk in the \n paths of righteousness shall find a place in heaven. We are assured of \n the life hereafter if we know truth. The soul of man may ascend
\n <\/font><\/p>\n

P.1451 – §0 to the highest heaven, there to develop \n its true spiritual nature, to attain perfection. The estate of heaven \n delivers man from the bondage of sin and introduces him to the final beatitudes; \n the righteous man has already experienced an end of sin and all its associated \n miseries. Self is man’s invincible foe, and self is manifested as man’s \n four greatest passions: anger, pride, deceit, and greed. Man’s greatest \n victory is the conquest of himself. When man looks to God for forgiveness, \n and when he makes bold to enjoy such liberty, he is thereby delivered \n from fear. Man should journey through life treating his fellow creatures \n as he would like to be treated."<\/font><\/p><\/td>\n

beatitude<\/p>\n

<\/a> \"\"\/<\/a> \"\"\/<\/a><\/font><\/p><\/td>\n <\/tr>\n

7. SHINTO – P.1451
\n <\/font><\/p>\n

P.1451 – §1 Only recently had the manuscripts of \n this Far-Eastern religion been lodged in the Alexandrian library. It was \n the one world religion of which Ganid had never heard. This belief also \n contained remnants of the earlier Melchizedek teachings as is shown by \n the following abstracts:
\n <\/font><\/p><\/td>\n

\uc77c\ubcf8 \uc0ac\ub78c\uc774 \uac00\ubbf8(\u795e)\ub97c \ubbff\uae30 \uc2dc\uc791\ud55c \uac83\uc740 \uc57c\uc694\uc774 (\uae30\uc6d0\uc804 300\ub144 – \uc11c\uae30 300\ub144) \uc2dc\uae30, \ubd88\uad50\ub294 \uace0\ubd84 \uc2dc\ub300 (\uc11c\uae30 300-538\ub144) \ub9d0, 538\ub144\uc5d0 \ub4e4\uc5b4\uc654\uace0, \ubd88\uad50\uac00 \uc0ac\ucc30\uc744 \uc9d3\uc790, \uc774\uc5d0 \uc800\ud56d\ud558\uc5ec \ud1a0\uc18d \uc885\uad50\uc758 \uc2e0\uc0ac(shrine)\ub4e4\uc744 \uc138\uc6b4 \ub4ef.<\/td>\n <\/tr>\n

 <\/p>\n

P.1451 – §2 "Says the Lord: `You are all recipients \n of my divine power; all men enjoy my ministry of mercy. I derive great \n pleasure in the multiplication of righteous men throughout the land. In \n both the beauties of nature and the virtues of men does the Prince of \n Heaven seek to reveal himself and to show forth his righteous nature. \n Since the olden people did not know my name, I manifested myself by being \n born into the world as a visible existence and endured such abasement \n even that man should not forget my name. I am the maker of heaven and \n earth; the sun and the moon and all the stars obey my will. I am the ruler \n of all creatures on land and in the four seas. Although I am great and \n supreme, still I have regard for the prayer of the poorest man. If any \n creature will worship me, I will hear his prayer and grant the desire \n of his heart.’
\n <\/font><\/p>\n

P.1451 – §3 "`Every time man yields to anxiety, \n he takes one step away from the leading of the spirit of his heart.’ Pride \n obscures God. If you would obtain heavenly help, put away your pride; \n every hair of pride shuts off saving light, as it were, by a great cloud. \n If you are not right on the inside, it is useless to pray for that which \n is on the outside. `If I hear your prayers, it is because you come before \n me with a clean heart, free from falsehood and hypocrisy, with a soul \n which reflects truth like a mirror. If you would gain immortality, forsake \n the world and come to me.’"<\/font><\/p><\/td>\n

\"\"\/
\n <\/a><\/font>Shinto shrine<\/font><\/p>\n

\"\"\/<\/a>
\n Kiyomizutera, Kyoto (a mixture of Shintoism and Buddhism)\n <\/p>\n

hypocrisy < hypo (under) + krinein (sift, \uccb4\uc9c8\ud558\ub2e4), \uc704\uc120<\/p><\/td>\n <\/tr>\n

8. TAOISM – P.1451
\n <\/font><\/p>\n

P.1451 – §4 The messengers of Melchizedek penetrated \n far into China, and the doctrine of one God became a part of the earlier \n teachings of several Chinese religions; the one persisting the longest \n and containing most of the monotheistic truth was Taoism, and Ganid collected \n the following from the teachings of its founder:<\/font><\/p>\n

 <\/p><\/td>\n

penetrate < penetrare (pierce into)<\/td>\n <\/tr>\n

P.1451 – §5 "How pure and tranquil is the Supreme \n One and yet how powerful and mighty, how deep and unfathomable! This God \n of heaven is the honored ancestor of all things. If you know the Eternal, \n you are enlightened and wise. If you know not the Eternal, then does ignorance \n manifest itself as evil, and thus do the passions of sin arise. This wondrous \n Being existed before the heavens and the earth were. He is truly spiritual; \n he stands alone and changes not. He is indeed the world’s mother, and \n all creation moves around him. This Great One imparts himself to
\n <\/font><\/p>\n

P.1452 – §0 men and thereby enables them to excel \n and to survive. Even if one has but a little knowledge, he can still walk \n in the ways of the Supreme; he can conform to the will of heaven.
\n <\/font><\/p><\/td>\n

 <\/td>\n <\/tr>\n
P.1452 – §1 "All good works of true service \n come from the Supreme. All things depend on the Great Source for life. \n The Great Supreme seeks no credit for his bestowals. He is supreme in \n power, yet he remains hidden from our gaze. He unceasingly transmutes \n his attributes while perfecting his creatures. The heavenly Reason is \n slow and patient in his designs but sure of his accomplishments. The Supreme \n overspreads the universe and sustains it all. How great and mighty are \n his overflowing influence and drawing power! True goodness is like water \n in that it blesses everything and harms nothing. And like water, true \n goodness seeks the lowest places, even those levels which others avoid, \n and that is because it is akin to the Supreme. The Supreme creates all \n things, in nature nourishing them and in spirit perfecting them. And it \n is a mystery how the Supreme fosters, protects, and perfects the creature \n without compelling him. He guides and directs, but without self-assertion. \n He ministers progression, but without domination.
\n <\/font><\/td>\n 		transmute < trans (beyond, across) + mutare (change), <\/td>\n <\/tr>\n
P.1452 – §2 "The wise man universalizes his \n heart. A little knowledge is a dangerous thing. Those who aspire to greatness \n must learn to humble themselves. In creation the Supreme became the world’s \n mother. To know one’s mother is to recognize one’s sonship. He is a wise \n man who regards all parts from the point of view of the whole. Relate \n yourself to every man as if you were in his place. Recompense injury with \n kindness. If you love people, they will draw near you–you will have no \n difficulty in winning them.
\n <\/font><\/td>\n

recompense < re + com + pensare\/pendere (hang), \ubcf4\uc0c1\ud558\ub2e4<\/p>\n

win somebody –> \uc124\ub4dd\ud558\ub2e4<\/p><\/td>\n <\/tr>\n

 <\/p>\n

 <\/p>\n

P.1452 – §3 "The Great Supreme is all-pervading; \n he is on the left hand and on the right; he supports all creation and \n indwells all true beings. You cannot find the Supreme, neither can you \n go to a place where he is not. If a man recognizes the evil of his ways \n and repents of sin from the heart, then may he seek forgiveness; he may \n escape the penalty; he may change calamity into blessing. The Supreme \n is the secure refuge for all creation; he is the guardian and savior of \n mankind. If you seek for him daily, you shall find him. Since he can forgive \n sins, he is indeed most precious to all men. Always remember that God \n does not reward man for what he does but for what he is; therefore should \n you extend help to your fellows without the thought of rewards. Do good \n without thought of benefit to the self.
\n <\/font><\/p>\n

P.1452 – §4 "They who know the laws of the Eternal \n are wise. Ignorance of the divine law is misery and disaster. They who \n know the laws of God are liberal minded. If you know the Eternal, even \n though your body perish, your soul shall survive in spirit service. You \n are truly wise when you recognize your insignificance. If you abide in \n the light of the Eternal, you shall enjoy the enlightenment of the Supreme. \n Those who dedicate their persons to the service of the Supreme are joyous \n in this pursuit of the Eternal. When man dies, the spirit begins to wing \n its long flight on the great home journey."<\/font><\/p><\/td>\n

\"\"\/<\/a> \"\"\/<\/a> \"\"\/<\/a><\/font><\/p>\n

\"\"\/<\/a><\/font> \"\"\/<\/a>
\n Baiyun Taoist temple in Beijing\n <\/p>\n

calamity < calamitas, \uc7ac\ub09c<\/p><\/td>\n <\/tr>\n

9. CONFUCIANISM – P.1452
\n <\/font><\/p>\n

P.1452 – §5 Even the least God-recognizing of the \n world’s great religions acknowledged the monotheism of the Melchizedek \n missionaries and their persistent successors. Ganid’s summary of Confucianism \n was:<\/font><\/p><\/td>\n

monotheism, \uc77c\uc2e0\uad50<\/td>\n <\/tr>\n

P.1452 – §6 "What Heaven appoints is without \n error. Truth is real and divine. Everything originates in Heaven, and \n the Great Heaven makes no mistakes. Heaven has appointed many subordinates \n to assist in the instruction and uplifting of the
\n <\/font><\/p>\n

P.1453 – §0 inferior creatures. Great, very great, \n is the One God who rules man from on high. God is majestic in power and \n awful in judgment. But this Great God has conferred a moral sense even \n on many inferior people. Heaven’s bounty never stops. Benevolence is Heaven’s \n choicest gift to men. Heaven has bestowed its nobility upon the soul of \n man; the virtues of man are the fruit of this endowment of Heaven’s nobility. \n The Great Heaven is all-discerning and goes with man in all his doings. \n And we do well when we call the Great Heaven our Father and our Mother. \n If we are thus servants of our divine ancestors, then may we in confidence \n pray to Heaven. At all times and in everything let us stand in awe of \n the majesty of Heaven. We acknowledge, O God, the Most High and sovereign \n Potentate, that judgment rests with you, and that all mercy proceeds from \n the divine heart.
\n <\/font><\/p><\/td>\n

originate in ~\uc5d0\uc11c \uc0dd\uaca8\ub098\ub2e4<\/p>\n

bounty, \ud604\uc0c1\uae08, \uad00\ub300<\/p>\n

in confidence, \uc740\ubc00\ud558\uac8c<\/p><\/td>\n <\/tr>\n

P<\/font>.1453 – §1 "God is with us; therefore we have \n no fear in our hearts. If there be found any virtue in me, it is the manifestation \n of Heaven who abides with me. But this Heaven within me often makes hard \n demands on my faith. If God is with me, I have determined to have no doubt \n in my heart. Faith must be very near the truth of things, and I do not \n see how a man can live without this good faith. Good and evil do not befall \n men without cause. Heaven deals with man’s soul in accordance with its \n purpose. When you find yourself in the wrong, do not hesitate to confess \n your error and be quick to make amends.<\/font><\/td>\n make amends, \ubcc0\uc0c1\ud558\ub2e4<\/td>\n <\/tr>\n


\n <\/font><\/p>\n

P.1453 – §2 "A wise man is occupied with the \n search for truth, not in seeking for a mere living. To attain the perfection \n of Heaven is the goal of man. The superior man is given to self-adjustment, \n and he is free from anxiety and fear. God is with you; have no doubt in \n your heart. Every good deed has its recompense. The superior man murmurs \n not against Heaven nor holds a grudge against men. What you do not like \n when done to yourself, do not to others. Let compassion be a part of all \n punishment; in every way endeavor to make punishment a blessing. Such \n is the way of Great Heaven. While all creatures must die and return to \n the earth, the spirit of the noble man goes forth to be displayed on high \n and to ascend to the glorious light of final brightness."<\/font><\/p><\/td>\n

<\/font>\"\"\/<\/a><\/p>\n

The first page of Analects of Confucius.<\/p><\/td>\n <\/tr>\n

10. "OUR RELIGION" – P.1453
\n <\/font><\/p>\n

P.1453 – §3 After the arduous labor of effecting \n this compilation of the teachings of the world religions concerning the \n Paradise Father, Ganid set himself to the task of formulating what he \n deemed to be a summary of the belief he had arrived at regarding God as \n a result of Jesus’ teaching. This young man was in the habit of referring \n to such beliefs as "our religion." This was his record:<\/font><\/p><\/td>\n

arduous < arduus (steep, \uac00\ud30c\ub978, \uc5b4\ub824\uc6b4)<\/p>\n

compile < compilare (plunder, rob), \uc218\uc9d1\ud558\ub2e4<\/p><\/td>\n <\/tr>\n

P.1453 – §4 "The Lord our God is one Lord, and \n you should love him with all your mind and heart while you do your very \n best to love all his children as you love yourself. This one God is our \n heavenly Father, in whom all things consist, and who dwells, by his spirit, \n in every sincere human soul. And we who are the children of God should \n learn how to commit the keeping of our souls to him as to a faithful Creator. \n With our heavenly Father all things are possible. Since he is the Creator, \n having made all things and all beings, it could not be otherwise. Though \n we cannot see God, we can know him. And by daily living the will of the \n Father in heaven, we can reveal him to our fellow men.
\n <\/font><\/td>\n

with all your mind and heart, \uc628 \uc815\uc2e0\uacfc \ub9c8\uc74c\uc744 \ub2e4\ud558\uc5ec<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1453 – §5 "The divine riches of God’s character \n must be infinitely deep and eternally wise. We cannot search out God by \n knowledge, but we can know him in our hearts by personal experience. While \n his justice may be past finding out, his mercy may be received by the \n humblest being on earth. While the Father fills the universe,
\n <\/font><\/p>\n

P.1454 – §0 he also lives in our hearts. The mind \n of man is human, mortal, but the spirit of man is divine, immortal. God \n is not only all-powerful but also all-wise. If our earth parents, being \n of evil tendency, know how to love their children and bestow good gifts \n on them, how much more must the good Father in heaven know how wisely \n to love his children on earth and to bestow suitable blessings upon them.
\n <\/font><\/p><\/td>\n

by knowledge, \uc9c0\uc2dd\uc744 \uc313\uc74c\uc73c\ub85c<\/td>\n <\/tr>\n
P.1454 – §1 "The Father in heaven will not suffer \n a single child on earth to perish if that child has a desire to find the \n Father and truly longs to be like him. Our Father even loves the wicked \n and is always kind to the ungrateful. If more human beings could only \n know about the goodness of God, they would certainly be led to repent \n of their evil ways and forsake all known sin. All good things come down \n from the Father of light, in whom there is no variableness neither shadow \n of changing. The spirit of the true God is in man’s heart. He intends \n that all men should be brothers. When men begin to feel after God, that \n is evidence that God has found them, and that they are in quest of knowledge \n about him. We live in God and God dwells in us.
\n <\/font><\/td>\n

suffer a child to perish, \uc5b4\ub9b0\uc544\uc774\uac00 \uc8fd\ub294 \uac83\uc744 \ubc84\ub824\ub450\ub2e4 (\uacac\ub514\ub2e4).<\/p>\n

feel after = search for, \ub354\ub4ec\uc5b4 \ucc3e\ub2e4<\/p><\/td>\n <\/tr>\n

P.1454 – §2 "I will no longer be satisfied to \n believe that God is the Father of all my people; I will henceforth believe \n that he is also my Father. Always will I try to worship God with the help \n of the Spirit of Truth, which is my helper when I have become really God-knowing. \n But first of all I am going to practice worshiping God by learning how \n to do the will of God on earth; that is, I am going to do my best to treat \n each of my fellow mortals just as I think God would like to have him treated. \n And when we live this sort of a life in the flesh, we may ask many things \n of God, and he will give us the desire of our hearts that we may be the \n better prepared to serve our fellows. And all of this loving service of \n the children of God enlarges our capacity to receive and experience the \n joys of heaven, the high pleasures of the ministry of the spirit of heaven.
\n <\/font><\/td>\n

henceforth, \uc774\uc81c\ubd80\ud130<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1454 – §3 "I will every day thank God for \n his unspeakable gifts; I will praise him for his wonderful works to the \n children of men. To me he is the Almighty, the Creator, the Power, and \n the Mercy, but best of all, he is my spirit Father, and as his earth child \n I am sometime going forth to see him. And my tutor has said that by searching \n for him I shall become like him. By faith in God I have attained peace \n with him. This new religion of ours is very full of joy, and it generates \n an enduring happiness. I am confident that I shall be faithful even to \n death, and that I will surely receive the crown of eternal life.
\n <\/font><\/td>\n

unspeakable, \ub9d0\ud560 \uc218 \uc5c6\ub294<\/p>\n

 <\/p><\/td>\n <\/tr>\n

P.1454 – §4 "I am learning to prove all things \n and adhere to that which is good. Whatsoever I would that men should do \n to me, that I will do to my fellows. By this new faith I know that man \n may become the son of God, but it sometimes terrifies me when I stop to \n think that all men are my brothers, but it must be true. I do not see \n how I can rejoice in the fatherhood of God while I refuse to accept the \n brotherhood of man. Whosoever calls upon the name of the Lord shall be \n saved. If that is true, then all men must be my brothers.
\n <\/font><\/td>\n

stop to think, \uba48\ucd94\uc5b4 \uc0dd\uac01\ud574 \ubcf4\ub2e4<\/p>\n

\uc0ac\ub78c\uc774 \ud615\uc81c\uc778 \uac83\uc744 \ubd80\uc778\ud558\uace0\ub294 \ud558\ub098\ub2d8\uc774 \uc544\ubc84\uc9c0\uc778 \uac83\uc744 \uc990\uac70\uc6cc\ud560 \uc218 \uc5c6\ub2e4.<\/p><\/td>\n <\/tr>\n

 <\/p>\n

P.1454 – §5 "Henceforth will I do my good deeds \n in secret; I will also pray most when by myself. I will judge not that \n I may not be unfair to my fellows. I am going to learn to love my enemies; \n I have not truly mastered this practice of being Godlike. Though I see \n God in these other religions, I find him in `our religion’ as being more \n beautiful, loving, merciful, personal, and positive. But most of all, \n this great and glorious Being is my spiritual Father; I am his child. \n And by no other means than my honest desire to be like him, I am eventually \n to find him and eternally to serve him. At last I have a religion with \n a God, a marvelous God, and he is a God of eternal salvation."<\/font><\/p><\/td>\n

 <\/td>\n <\/tr>\n

 <\/p><\/td>\n

 <\/font><\/td>\n <\/tr>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"

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