{"id":2607,"date":"2025-02-16T00:56:02","date_gmt":"2025-02-16T00:56:02","guid":{"rendered":"https:\/\/lightandlife.org\/?p=2607"},"modified":"2025-03-15T21:32:37","modified_gmt":"2025-03-15T21:32:37","slug":"b154-%ec%98%81%ed%95%9c","status":"publish","type":"post","link":"https:\/\/lightandlife.org\/?p=2607","title":{"rendered":"b154 (\uc601\ud55c)"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
P.1717 – §1 On the eventful Saturday night
\n of April 30, as Jesus was speaking words of comfort and courage to his downcast
\n and bewildered disciples, at Tiberias a council was being held between Herod
\n Antipas and a group of special commissioners representing the Jerusalem
\n Sanhedrin. These scribes and Pharisees urged Herod to arrest Jesus; they
\n did their best to convince him that Jesus was stirring up the populace to
\n dissension and even to rebellion. But Herod refused to take action against
\n him as a political offender. Herod’s advisers had correctly reported the
\n episode across the lake when the people sought to proclaim Jesus king and
\n how he rejected the proposal.
\n <\/font><\/td>\n		\n

bewildered, \ub2f9\ud669\ud55c<\/p>\n

dissension, \uc758\uacac \ucc28\uc774, \ubd88\ud654<\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

P.1717 – §2 One of Herod’s official family, Chuza,
\n whose wife belonged to the women’s ministering corps, had informed him
\n that Jesus did not propose to meddle with the affairs of earthly rule;
\n that he was only concerned with the establishment of the spiritual brotherhood
\n of his believers, which brotherhood he called the kingdom of heaven. Herod
\n had confidence in Chuza’s reports, so much so that he refused to interfere
\n with Jesus’ activities. Herod was also influenced at this time, in his
\n attitude toward Jesus, by his superstitious fear of John the Baptist.
\n Herod was one of those apostate Jews who, while he believed nothing, feared
\n everything. He had a bad conscience for having put John to death, and
\n he did not want to become entangled in these intrigues against Jesus.
\n He knew of many cases of sickness which had been apparently healed by
\n Jesus, and he regarded him as either a prophet or a relatively harmless
\n religious fanatic.<\/font><\/td>\n		\n

apostate, \ubc30\uad50\uc790, \ubcc0\uc808\uc790<\/p>\n

intrigue, \uc74c\ubaa8, \ud749\uacc4<\/p>\n<\/td>\n<\/tr>\n

P.1717 – §3 When the Jews threatened to report to
\n Caesar that he was shielding a traitorous subject, Herod ordered them
\n out of his council chamber. Thus matters rested for one week, during which
\n time Jesus prepared his followers for the impending dispersion.<\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n

1. A WEEK OF COUNSEL – P.1717
\n <\/font><\/p>\n

P.1717 – §4 From May 1 to May 7 Jesus held intimate
\n counsel with his followers at the Zebedee house. Only the tried and trusted
\n disciples were admitted to these conferences. At this time there were
\n only about one hundred disciples who had the moral courage to brave the
\n opposition of the Pharisees and openly declare their adherence to Jesus.
\n With this group he held sessions morning, afternoon, and evening. Small
\n companies of inquirers assembled each afternoon by the seaside, where
\n some of the evangelists or apostles discoursed to them. These groups seldom
\n numbered more than fifty.
\n <\/font><\/p>\n<\/td>\n

councel, \uc0c1\ub2f4, \uc758\ub17c<\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1717 – §5 On Friday of this week official action
\n was taken by the rulers of the Capernaum synagogue closing the house of
\n God to Jesus and all his followers. This
\n <\/font><\/p>\n

P.1718 – §0 action was taken at the instigation of
\n the Jerusalem Pharisees. Jairus resigned as chief ruler and openly aligned
\n himself with Jesus.
\n <\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
P.1718 – §1 The last of the seaside meetings was
\n held on Sabbath afternoon, May 7. Jesus talked to less than one hundred
\n and fifty who had assembled at that time. This Saturday night marked the
\n time of the lowest ebb in the tide of popular regard for Jesus and his
\n teachings. From then on there was a steady, slow, but more healthful and
\n dependable growth in favorable sentiment; a new following was built up
\n which was better grounded in spiritual faith and true religious experience.
\n The more or less composite and compromising transition stage between the
\n materialistic concepts of the kingdom held by the Master’s followers and
\n those more idealistic and spiritual concepts taught by Jesus, had now
\n definitely ended. From now on there was a more open proclamation of the
\n gospel of the kingdom in its larger scope and in its far-flung spiritual
\n implications.<\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n

2. A WEEK OF REST – P.1718
\n <\/font><\/p>\n

P.1718 – §2 Sunday, May 8, A.D. 29, at Jerusalem,
\n the Sanhedrin passed a decree closing all the synagogues of Palestine
\n to Jesus and his followers. This was a new and unprecedented usurpation
\n of authority by the Jerusalem Sanhedrin. Theretofore each synagogue had
\n existed and functioned as an independent congregation of worshipers and
\n was under the rule and direction of its own board of governors. Only the
\n synagogues of Jerusalem had been subject to the authority of the Sanhedrin.
\n This summary action of the Sanhedrin was followed by the resignation of
\n five of its members. One hundred messengers were immediately dispatched
\n to convey and enforce this decree. <\/font><\/p>\n

Within the short space of two weeks
\n every synagogue in Palestine had bowed to this manifesto of the Sanhedrin
\n except the synagogue at Hebron. The rulers of the Hebron synagogue refused
\n to acknowledge the right of the Sanhedrin to exercise such jurisdiction
\n over their assembly. This refusal to accede to the Jerusalem decree was
\n based on their contention of congregational autonomy rather than on sympathy
\n with Jesus’ cause. Shortly thereafter the Hebron synagogue was destroyed
\n by fire. <\/font><\/p>\n

<\/font><\/p>\n<\/td>\n

\n

unprecedented, \uc804\ub840 \uc5c6\ub294<\/p>\n

accede, \ub3d9\uc758\ud558\ub2e4<\/p>\n<\/td>\n<\/tr>\n

\n

P.1718 – §3 This same Sunday morning, Jesus declared
\n a week’s holiday, urging all of his disciples to return to their homes
\n or friends to rest their troubled souls and speak words of encouragement
\n to their loved ones. He said: "Go to your several places to play
\n or fish while you pray for the extension of the kingdom."<\/font><\/p>\n


\n <\/font><\/p>\n<\/td>\n

urge, \uc7ac\ucd09\ud558\ub2e4<\/td>\n<\/tr>\n
\n


\n P.1718 – §4 This week of rest enabled Jesus to visit many families
\n and groups about the seaside. He also went fishing with David Zebedee
\n on several occasions, and while he went about alone much of the time,
\n there always lurked near by two or three of David’s most trusted messengers,
\n who had no uncertain orders from their chief respecting the safeguarding
\n of Jesus. There was no public teaching of any sort during this week of
\n rest.<\/font><\/p>\n<\/td>\n

\n

safeguard, \ubcf4\ud638\ud558\ub2e4, \uc9c0\ud0a4\ub2e4<\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

P.1718 – §5 This was the week that Nathaniel and
\n James Zebedee suffered from more than a slight illness. For three days
\n and nights they were acutely afflicted with a painful digestive disturbance.
\n On the third night Jesus sent Salome, James’s mother, to her rest, while
\n he ministered to his suffering apostles. Of course Jesus could have instantly
\n healed these two men, but that is not the method of either the Son or
\n the Father in dealing with these commonplace difficulties and afflictions
\n of the children of men on the evolutionary worlds of time and space. Never
\n once, throughout all of his eventful life in the flesh, did Jesus engage
\n in any sort
\n <\/font><\/p>\n

P.1719 – §0 of supernatural ministration to any member
\n of his earth family or in behalf of any one of his immediate followers.
\n <\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
P.1719 – §1 Universe difficulties must be met and
\n planetary obstacles must be encountered as a part of the experience training
\n provided for the growth and development, the progressive perfection, of
\n the evolving souls of mortal creatures. The spiritualization of the human
\n soul requires intimate experience with the educational solving of a wide
\n range of real universe problems. The animal nature and the lower forms
\n of will creatures do not progress favorably in environmental ease. Problematic
\n situations, coupled with exertion stimuli, conspire to produce those activities
\n of mind, soul, and spirit which contribute mightily to the achievement
\n of worthy goals of mortal progression and to the attainment of higher
\n levels of spirit destiny.<\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n

3. THE SECOND TIBERIAS CONFERENCE – P.1719
\n <\/font><\/p>\n

P.1719 – §2 On May 16 the second conference at Tiberias
\n between the authorities at Jerusalem and Herod Antipas was convened. Both
\n the religious and the political leaders from Jerusalem were in attendance.
\n The Jewish leaders were able to report to Herod that practically all the
\n synagogues in both Galilee and Judea were closed to Jesus’ teachings.
\n A new effort was made to have Herod place Jesus under arrest, but he refused
\n to do their bidding. On May 18, however, Herod did agree to the plan of
\n permitting the Sanhedrin authorities to seize Jesus and carry him to Jerusalem
\n to be tried on religious charges, provided the Roman ruler of Judea concurred
\n in such an arrangement. Meanwhile, Jesus’ enemies were industriously spreading
\n the rumor throughout Galilee that Herod had become hostile to Jesus, and
\n that he meant to exterminate all who believed in his teachings.<\/font><\/p>\n


\n <\/font><\/p>\n<\/p>\n<\/td>\n

 <\/font> convene < con + venire (come), \ud68c\uc758\ub97c \uc5f4\ub2e4<\/td>\n<\/tr>\n
\n

P.1719 – §3 On Saturday night, May 21, word reached
\n Tiberias that the civil authorities at Jerusalem had no objection to the
\n agreement between Herod and the Pharisees that Jesus be seized and carried
\n to Jerusalem for trial before the Sanhedrin on charges of flouting the
\n sacred laws of the Jewish nation. Accordingly, just before midnight of
\n this day, Herod signed the decree which authorized the officers of the
\n Sanhedrin to seize Jesus within Herod’s domains and forcibly to carry
\n him to Jerusalem for trial. Strong pressure from many sides was brought
\n to bear upon Herod before he consented to grant this permission, and he
\n well knew that Jesus could not expect a fair trial before his bitter enemies
\n at Jerusalem.
\n <\/font><\/p>\n<\/td>\n

 <\/font> <\/td>\n<\/tr>\n
\n

4. SATURDAY NIGHT IN CAPERNAUM – P.1719
\n <\/font><\/p>\n

P.1719 – §4 On this same Saturday night, in Capernaum
\n a group of fifty leading citizens met at the synagogue to discuss the
\n momentous question: "What shall we do with Jesus?" They talked
\n and debated until after midnight, but they could not find any common ground
\n for agreement. Aside from a few persons who inclined to the belief that
\n Jesus might be the Messiah, at least a holy man, or perhaps a prophet,
\n the meeting was divided into four nearly equal groups who held, respectively,
\n the following views of Jesus:<\/font><\/p>\n

<\/font><\/p>\n<\/td>\n

\n

momentous, \uc911\ub300\ud55c<\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

P.1719 – §5 1. That he was a deluded and harmless
\n religious fanatic.<\/font><\/p>\n

P.1719 – §6 2. That he was a dangerous and designing
\n agitator who might stir up rebellion.<\/font><\/p>\n

P.1720 – §1 3. That he was in league with devils,
\n that he might even be a prince of devils.
\n <\/font><\/p>\n

P.1720 – §2 4. That he was beside himself, that he
\n was mad, mentally unbalanced.<\/font><\/p>\n<\/td>\n

delude < de (force) ludere (play), \ub9dd\uc0c1\ud558\ub2e4<\/td>\n<\/tr>\n
P.1720 – §3 There was much talk about Jesus’ preaching
\n doctrines which were upsetting for the common people; his enemies maintained
\n that his teachings were impractical, that everything would go to pieces
\n if everybody made an honest effort to live in accordance with his ideas.
\n And the men of many subsequent generations have said the same things.
\n Many intelligent and well-meaning men, even in the more enlightened age
\n of these revelations, maintain that modern civilization could not have
\n been built upon the teachings of Jesus–and they are partially right.
\n But all such doubters forget that a much better civilization could have
\n been built upon his teachings, and sometime will be. This world has never
\n seriously tried to carry out the teachings of Jesus on a large scale,
\n notwithstanding that halfhearted attempts have often been made to follow
\n the doctrines of so-called Christianity.
\n <\/font><\/td>\n		on a large scale, \ub300\uaddc\ubaa8\ub85c<\/td>\n<\/tr>\n
\n

5. THE EVENTFUL SUNDAY MORNING – P.1720
\n <\/font><\/p>\n

P.1720 – §4 May 22 was an eventful day in the life
\n of Jesus. On this Sunday morning, before daybreak, one of David’s messengers
\n arrived in great haste from Tiberias, bringing the word that Herod had
\n authorized, or was about to authorize, the arrest of Jesus by the officers
\n of the Sanhedrin. The receipt of the news of this impending danger caused
\n David Zebedee to arouse his messengers and send them out to all the local
\n groups of disciples, summoning them for an emergency council at seven
\n o’clock that morning. When the sister-in-law of Jude (Jesus’ brother)
\n heard this alarming report, she hastened word to all of Jesus’ family
\n who dwelt near by, summoning them forthwith to assemble at Zebedee’s house.
\n And in response to this hasty call, presently there were assembled Mary,
\n James, Joseph, Jude, and Ruth.
\n <\/font><\/p>\n

<\/font><\/p>\n<\/p>\n<\/td>\n

 <\/font><\/td>\n<\/tr>\n
P.1720 – §5 At this early morning meeting Jesus imparted
\n his farewell instructions to the assembled disciples; that is, he bade
\n them farewell for the time being, knowing well that they would soon be
\n dispersed from Capernaum. He directed them all to seek God for guidance
\n and to carry on the work of the kingdom regardless of consequences. The
\n evangelists were to labor as they saw fit until such time as they might
\n be called. He selected twelve of the evangelists to accompany him; the
\n twelve apostles he directed to remain with him no matter what happened.
\n The twelve women he instructed to remain at the Zebedee house and at Peter’s
\n house until he should send for them.
\n <\/font><\/td>\n		 <\/td>\n<\/tr>\n
P.1720 – §6 Jesus consented to David Zebedee’s continuing
\n his countrywide messenger service, and in bidding the Master farewell
\n presently, David said: "Go forth to your work, Master. Don’t let
\n the bigots catch you, and never doubt that the messengers will follow
\n after you. My men will never lose contact with you, and through them you
\n shall know of the kingdom in other parts, and by them we will all know
\n about you. Nothing that might happen to me will interfere with this service,
\n for I have appointed first and second leaders, even a third. I am neither
\n a teacher nor a preacher, but it is in my heart to do this, and none can
\n stop me."
\n <\/font><\/td>\n		bigot, \ud3b8\uacac\uc744 \uac00\uc9c4 \uc790 (\uc5b4\uc6d0 \ubbf8\uc0c1)<\/td>\n<\/tr>\n
\n

P.1720 – §7 About 7:30 this morning Jesus began his
\n parting address to almost one hundred believers who had crowded indoors
\n to hear him. This was a solemn occasion for all present, but Jesus seemed
\n unusually cheerful; he was once more
\n <\/font><\/p>\n

P.1721 – §0 like his normal self. The seriousness
\n of weeks had gone, and he inspired all of them with his words of faith,
\n hope, and courage.
\n <\/font><\/p>\n<\/td>\n

parting address, \uc791\ubcc4 \uc778\uc0ac<\/td>\n<\/tr>\n
\n

6. JESUS’ FAMILY ARRIVES – P.1721
\n <\/font><\/p>\n

P.1721 – §1 It was about eight o’clock on this Sunday
\n morning when five members of Jesus’ earth family arrived on the scene
\n in response to the urgent summons of Jude’s sister-in-law. Of all his
\n family in the flesh, only one, Ruth, believed wholeheartedly and continuously
\n in the divinity of his mission on earth. Jude and James, and even Joseph,
\n still retained much of their faith in Jesus, but they had permitted pride
\n to interfere with their better judgment and real spiritual inclinations.
\n Mary was likewise torn between love and fear, between mother love and
\n family pride. Though she was harassed by doubts, she could never quite
\n forget the visit of Gabriel ere Jesus was born. The Pharisees had been
\n laboring to persuade Mary that Jesus was beside himself, demented.<\/font><\/p>\n<\/p>\n<\/td>\n

 <\/font>ere, before<\/td>\n<\/tr>\n
They
\n urged her to go with her sons and seek to dissuade him from further efforts
\n at public teaching. They assured Mary that soon Jesus’ health would break,
\n and that only dishonor and disgrace could come upon the entire family
\n as a result of allowing him to go on. And so, when the word came from
\n Jude’s sister-in-law, all five of them started at once for Zebedee’s house,
\n having been together at Mary’s home, where they had met with the Pharisees
\n the evening before. They had talked with the Jerusalem leaders long into
\n the night, and all were more or less convinced that Jesus was acting strangely,
\n that he had acted strangely for some time. While Ruth could not explain
\n all of his conduct, she insisted that he had always treated his family
\n fairly and refused to agree to the program of trying to dissuade him from
\n further work.
\n <\/font><\/td>\n		\n

sister-in-law, \ud615\uc218, \uc81c\uc218,<\/p>\n

at once, \ub2f9\uc7a5<\/p>\n

dissuade < dis + suadere (\uc124\ub4dd), \ub9d0\ub9ac\ub2e4.<\/p>\n<\/td>\n<\/tr>\n

P.1721 – §2 On the way to Zebedee’s house they talked
\n these things over and agreed among themselves to try to persuade Jesus
\n to come home with them, for, said Mary: "I know I could influence
\n my son if he would only come home and listen to me." James and Jude
\n had heard rumors concerning the plans to arrest Jesus and take him to
\n Jerusalem for trial. They also feared for their own safety. As long as
\n Jesus was a popular figure in the public eye, his family allowed matters
\n to drift along, but now that the people of Capernaum and the leaders at
\n Jerusalem had suddenly turned against him, they began keenly to feel the
\n pressure of the supposed disgrace of their embarrassing position.
\n <\/font><\/td>\n		\n

drift along, \ud45c\ub958\ud558\ub2e4, \ud758\ub7ec\uac00\ub2e4<\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n

P.1721 – §3 They had expected to meet Jesus, take
\n him aside, and urge him to go home with them. They had thought to assure
\n him that they would forget his neglect of them–they would forgive and
\n forget–if he would only give up the foolishness of trying to preach a
\n new religion which could bring only trouble to himself and dishonor upon
\n his family. To all of this Ruth would say only: "I will tell my brother
\n that I think he is a man of God, and that I hope he would be willing to
\n die before he would allow these wicked Pharisees to stop his preaching."
\n Joseph promised to keep Ruth quiet while the others labored with Jesus.
\n <\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1721 – §4 When they reached the Zebedee house,
\n Jesus was in the very midst of delivering his parting address to the disciples.
\n They sought to gain entrance to the house, but it was crowded to overflowing.
\n Finally they established themselves on the back porch and had word passed
\n in to Jesus, from person to person, so that it finally was whispered to
\n him by Simon Peter, who interrupted his talking for the purpose, and who
\n said: "Behold, your mother and your brothers are outside, and they
\n are very anxious to speak with you." Now it did not occur to his
\n mother <\/font><\/p>\n

P.1722 – §0 how important was the giving of this
\n parting message to his followers, neither did she know that his address
\n was likely to be terminated any moment by the arrival of his apprehenders.
\n She really thought, after so long an apparent estrangement, in view of
\n the fact that she and his brothers had shown the grace actually to come
\n to him, that Jesus would cease speaking and come to them the moment he
\n received word they were waiting.<\/p>\n

<\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1722 – §1 It was just another of those instances
\n in which his earth family could not comprehend that he must be about his
\n Father’s business. And so Mary and his brothers were deeply hurt when,
\n notwithstanding that he paused in his speaking to receive the message,
\n instead of his rushing out to greet them, they heard his musical voice
\n speak with increased volume: "Say to my mother and my brothers that
\n they should have no fear for me. The Father who sent me into the world
\n will not forsake me; neither shall any harm come upon my family. Bid them
\n be of good courage and put their trust in the Father of the kingdom. But,
\n after all, who is my mother and who are my brothers?" And stretching
\n forth his hands toward all of his disciples assembled in the room, he
\n said: "I have no mother; I have no brothers. Behold my mother and
\n behold my brethren! For whosoever does the will of my Father who is in
\n heaven, the same is my mother, my brother, and my sister."<\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n


\n <\/font><\/p>\n

P.1722 – §2 And when Mary heard these words, she
\n collapsed in Jude’s arms. They carried her out in the garden to revive
\n her while Jesus spoke the concluding words of his parting message. He
\n would then have gone out to confer with his mother and his brothers, but
\n a messenger arrived in haste from Tiberias bringing word that the officers
\n of the Sanhedrin were on their way with authority to arrest Jesus and
\n carry him to Jerusalem. Andrew received this message and, interrupting
\n Jesus, told it to him.
\n <\/font><\/p>\n<\/td>\n

sentinel, \ud30c\uc218 (\uc5b4\uc6d0 \ubbf8\uc0c1)<\/td>\n<\/tr>\n
P.1722 – §3 Andrew did not recall that David had
\n posted some twenty-five sentinels about the Zebedee house, and that no
\n one could take them by surprise; so he asked Jesus what should be done.
\n The Master stood there in silence while his mother, having heard the words,
\n "I have no mother," was recovering from the shock in the garden.
\n It was at just this time that a woman in the room stood up and exclaimed,
\n "Blessed is the womb that bore you and blessed are the breasts that
\n nursed you." Jesus turned aside a moment from his conversation with
\n Andrew to answer this woman by saying, "No, rather is the one blessed
\n who hears the word of God and dares to obey it."
\n <\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n

P.1722 – §4 Mary and Jesus’ brothers thought that
\n Jesus did not understand them, that he had lost interest in them, little
\n realizing that it was they who failed to understand Jesus. Jesus fully
\n understood how difficult it is for men to break with their past. He knew
\n how human beings are swayed by the preacher’s eloquence, and how the conscience
\n responds to emotional appeal as the mind does to logic and reason, but
\n he also knew how far more difficult it is to persuade men to disown the
\n past.
\n <\/font><\/p>\n<\/td>\n

disown, \ubd80\uc778\ud558\ub2e4<\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1722 – §5 It is forever true that all who may think
\n they are misunderstood or not appreciated have in Jesus a sympathizing
\n friend and an understanding counselor. He had warned his apostles that
\n a man’s foes may be they of his own household, but he had hardly realized
\n how near this prediction would come to apply to his own experience. Jesus
\n did not forsake his earth family to do his Father’s work–they forsook
\n him. Later on, after the Master’s death and resurrection, when James became
\n connected with the early Christian movement, he suffered immeasurably
\n <\/font><\/p>\n

P.1723 – §0 as a result of his failure to enjoy this
\n earlier association with Jesus and his disciples.
\n <\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1723 – §1 In passing through these events, Jesus
\n chose to be guided by the limited knowledge of his human mind. He desired
\n to undergo the experience with his associates as a mere man. And it was
\n in the human mind of Jesus to see his family before he left. He did not
\n wish to stop in the midst of his discourse and thus render their first
\n meeting after so long a separation such a public affair. He had intended
\n to finish his address and then have a visit with them before leaving,
\n but this plan was thwarted by the conspiracy of events which immediately
\n followed.
\n <\/font><\/p>\n<\/td>\n

thwart, \ubc29\ud574\ud558\ub2e4, \uc88c\uc808\ud558\ub2e4<\/td>\n<\/tr>\n
P.1723 – §2 The haste of their flight was augmented
\n by the arrival of a party of David’s messengers at the rear entrance of
\n the Zebedee home. The commotion produced by these men frightened the apostles
\n into thinking that these new arrivals might be their apprehenders, and
\n in fear of immediate arrest, they hastened through the front entrance
\n to the waiting boat. And all of this explains why Jesus did not see his
\n family waiting on the back porch.<\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1723 – §3 But he did say to David Zebedee as he
\n entered the boat in hasty flight: "Tell my mother and my brothers
\n that I appreciate their coming, and that I intended to see them. Admonish
\n them to find no offense in me but rather to seek for a knowledge of the
\n will of God and for grace and courage to do that will."
\n <\/font><\/p>\n<\/p>\n<\/td>\n

 <\/font><\/td>\n<\/tr>\n
\n

7. THE HASTY FLIGHT – P.1723
\n <\/font><\/p>\n

P.1723 – §4 And so it was on this Sunday morning,
\n the twenty-second of May, in the year A.D. 29, that Jesus, with his twelve
\n apostles and the twelve evangelists, engaged in this hasty flight from
\n the Sanhedrin officers who were on their way to Bethsaida with authority
\n from Herod Antipas to arrest him and take him to Jerusalem for trial on
\n charges of blasphemy and other violations of the sacred laws of the Jews.
\n It was almost half past eight this beautiful morning when this company
\n of twenty-five manned the oars and pulled for the eastern shore of the
\n Sea of Galilee.
\n <\/font><\/p>\n

P.1723 – §5 Following the Master’s boat was another
\n and smaller craft, containing six of David’s messengers, who had instructions
\n to maintain contact with Jesus and his associates and to see that information
\n of their whereabouts and safety was regularly transmitted to the home
\n of Zebedee in Bethsaida, which had served as headquarters for the work
\n of the kingdom for some time. But Jesus was never again to make his home
\n at the house of Zebedee. From now on, throughout the remainder of his
\n earth life, the Master truly "had not where to lay his head."
\n No more did he have even the semblance of a settled abode.
\n <\/font><\/p>\n<\/td>\n

\n

\"\"\/<\/a>
\n Sea of Galilee<\/p>\n

officer, \uad00\ub9ac<\/p>\n

on charges, \ubb34\uc2a8 \uc8c4\ubaa9\uc73c\ub85c<\/p>\n

man oars, \ub178\ub97c \uc813\ub2e4.<\/p>\n

pull for, \ud5a5\ud574 \ub178 \uc813\ub2e4.<\/p>\n

craft, \ubc30<\/p>\n

make his home, \uc9d1\uc73c\ub85c \uc0bc\ub2e4<\/p>\n

semblance, \ube44\uc2b7\ud55c \ubaa8\uc591<\/p>\n<\/td>\n<\/tr>\n

P.1723 – §6 They rowed over to near the village of
\n Kheresa, put their boat in the custody of friends, and began the wanderings
\n of this eventful last year of the Master’s life on earth. For a time they
\n remained in the domains of Philip, going from Kheresa up to Caesarea-Philippi,
\n thence making their way over to the coast of Phoenicia.
\n <\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1723 – §7 The crowd lingered about the home of
\n Zebedee watching these two boats make their way over the lake toward the
\n eastern shore, and they were well started when the Jerusalem officers
\n hurried up and began their search for Jesus. They refused to believe he
\n had escaped them, and while Jesus and his party were
\n <\/font><\/p>\n

P.1724 – §0 journeying northward through Batanea,
\n the Pharisees and their assistants spent almost a full week vainly searching
\n for him in the neighborhood of Capernaum.
\n <\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

 <\/p>\n

P.1724 – §1 Jesus’ family returned to their home
\n in Capernaum and spent almost a week in talking, debating, and praying.
\n They were filled with confusion and consternation. They enjoyed no peace
\n of mind until Thursday afternoon, when Ruth returned from a visit to the
\n Zebedee house, where she learned from David that her father-brother was
\n safe and in good health and making his way toward the Phoenician coast.<\/font><\/p>\n<\/td>\n

consternation, \uacbd\uc545 < consternare, \uacbd\uc545\ud558\ub2e4<\/td>\n<\/tr>\n
 <\/font><\/td>\n <\/font><\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

P.1717 – §1 On the eventful Saturday night of April 30, as Jesus was speaking words of comfort and courage to his downcast and bewildered disciples, at Tiberias a council… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2607","post","type-post","status-publish","format-standard","hentry","category-5"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pb37T2-G3","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts\/2607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2607"}],"version-history":[{"count":5,"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts\/2607\/revisions"}],"predecessor-version":[{"id":2612,"href":"https:\/\/lightandlife.org\/index.php?rest_route=\/wp\/v2\/posts\/2607\/revisions\/2612"}],"wp:attachment":[{"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lightandlife.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}